Manners, Customs, and Dress During the Middle Ages and During the Renaissance PeriodJacob, P. L.
History
Manners, Customs, and Dress During the Middle Ages and During the Renaissance Period
Jacob, P. L.
Clothing and dress; Manners and customs; Middle Ages; Renaissance
Gregory of Tours, a writer of the sixteenth century, relates in several
passages of his "History of the Franks," that they exhibited the same
repugnance to compulsory taxation as the Germans of the time of Tacitus.
The _Leudes_ considered that they owed nothing to the treasury, and to
force them to submit to taxation was not an easy matter. About the year
465, Childéric I., father of Clovis, lost his crown for wishing all
classes to submit to taxation equally. In 673, Childéric II., King of
Austrasia, had one of these _Leudes_, named Bodillon, flogged with rods
for daring to reproach him with the injustice of certain taxes. He,
however, was afterwards assassinated by this same Bodillon, and the
_Leudes_ maintained their right of immunity. A century before the _Leudes_
were already quarrelling with royalty on account of the taxes, which they
refused to pay, and they sacrificed Queen Brunehaut because she attempted
to enrich the treasury with the confiscated property of a few nobles who
had rebelled against her authority. The wealth of the Frank kings, which
was always very great, was a continual object of envy, and on one occasion
Chilpéric I., King of Soissons, having the _Leudes_ in league with him,
laid his hands on the wealth amassed by his father, Clotaire I., which was
kept in the Palace of Braine. He was, nevertheless, obliged to share his
spoil with his brothers and their followers, who came in arms to force him
to refund what he had taken. Chilpéric (Fig. 254) was so much in awe of
these _Leudes_ that he did not ask them for money. His wife, the
much-feared Frédégonde, did not, however, exempt them more than Brunehaut
had done; and her judges or ministers, Audon and Mummius, having met with
an insurmountable resistance in endeavouring to force taxation on the
nobles, nearly lost their lives in consequence.
[Illustration: Fig. 254.--Tomb of Chilpéric.--Sculpture of the Eleventh
Century, in the Abbey of St. Denis.]
The custom of numbering the population, such as was carried on in Rome
through the censors, appears to have been observed under the Merovingian
kings. At the request of the Bishop of Poitiers, Childebert gave orders to
amend the census taken under Sigebert, King of Austrasia. It is a most
curious document mentioned by Gregory of Tours. "The ancient division," he
says, "had been one so unequal, owing to the subdivision of properties and
other changes which time had made in the condition of the taxpayers, that
the poor, the orphans, and the helpless classes generally alone bore the
real burden of taxation." Florentius, comptroller of the King's household,
and Romulfus, count of the palace, remedied this abuse. After a closer
examination of the changes which had taken place, they relieved the
taxpayers who were too heavily rated and placed the burden on those who
could better afford it.
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