Manners, Customs, and Dress During the Middle Ages and During the Renaissance PeriodJacob, P. L.
History
Manners, Customs, and Dress During the Middle Ages and During the Renaissance Period
Jacob, P. L.
Clothing and dress; Manners and customs; Middle Ages; Renaissance
The "table loaves," which in the provinces were served at the tables of
the rich, were of such a convenient size that one of them would suffice
for a man of ordinary appetite, even after the crust was cut off, which it
was considered polite to offer to the ladies, who soaked it in their soup.
For the servants an inferior bread was baked, called "common bread."
In many counties they sprinkled the bread, before putting it into the
oven, with powdered linseed, a custom which still exists. They usually
added salt to the flour, excepting in certain localities, especially in
Paris, where, on account of its price, they only mixed it with the
expensive qualities.
The wheats which were long most esteemed for baking purposes, were those
of Brie, Champagne, and Bassigny; while those of the Dauphiné were held of
little value, because they were said to contain so many tares and
worthless grains, that the bread made from them produced headache and
other ailments.
An ancient chronicle of the time of Charlemagne makes mention of a bread
twice baked, or biscuit. This bread was very hard, and easier to keep than
any other description. It was also used, as now, for provisioning ships,
or towns threatened with a siege, as well as in religious houses. At a
later period, delicate biscuits were made of a sort of dry and crumbling
pastry which retained the original name. As early as the sixteenth
century, Rheims had earned a great renown for these articles of food.
Bread made with barley, oats, or millet was always ranked as coarse food,
to which the poor only had recourse in years of want (Fig. 78). Barley
bread was, besides, used as a kind of punishment, and monks who had
committed any serious offence against discipline were condemned to live on
it for a certain period.
Rye bread was held of very little value, although in certain provinces,
such as Lyonnais, Forez, and Auvergne, it was very generally used among
the country people, and contributed, says Bruyérin Champier in his
treatise "De re Cibaria," to "preserve beauty and freshness amongst
women." At a later period, the doctors of Paris frequently ordered the use
of bread made half of wheat and half of rye as a means "of preserving the
health." Black wheat, or buck wheat, which was introduced into Europe by
the Moors and Saracens when they conquered Spain, quickly spread to the
northern provinces, especially to Flanders, where, by its easy culture and
almost certain yield, it averted much suffering from the inhabitants, who
were continually being threatened with famine.
It was only later that maize, or Turkey wheat, was cultivated in the
south, and that rice came into use; but these two kinds of grain, both
equally useless for bread, were employed the one for fattening poultry,
and the other for making cakes, which, however, were little appreciated.
Public-domain text, read in full here on John Shaqi.
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