conceive any more.” This practice has by no means disappeared; Schneider notes it in the passage of Columella; sows, cows, mares, sheep, are still castrated by excising their ovarium. Why should we not believe that Adramytes wanted the same process to be applied to the fair sex, in order to make women sterile? However the ancient Egyptians, who (see Strabo, book XVII., p. 824) undoubtedly circumcized themselves, and also their women, appear to me to have had in view not so much ovariotomy as the circumcision of the prepuce of the clitoris, a practice still in use with them, as stated above; cutting the female parts being thus something like circumcision, it is to be assumed that a similar operation was intended rather than any other one. Footnote 119: Let us consult again Aloysia Sigæa, Dialogue III.: “It has happened sometimes to myself (Tullia), when Callias tries on me his lubricities, when he tickles me and excites me. Then I sometimes water his too libertine hands with an abundant dew from my pleasure grounds. And that gives him an opportunity for letting off a whole sheaf of sarcasms and jokes. But what can I do? I begin to laugh, and so does he; I tell him he is too impudent, he tells me I am too lewd; we call each other names right and left, and in the midst of our mutual recrimination he will throw himself upon me, turn me on my back, and force me to submit to his assault, saying he will give me his dewdrops for those he has drawn from me, so that I may not be a loser.” Further on, Dial., IV.: “Callias, pressing me more closely to him, buried his weapon deeper into my belly, almost as though he were trying to get himself in altogether. Soon a delicious stream spirted into me, and at the same time I felt my liquid boiling over, causing me such delight that I forgot all reticence, and myself excited Callias more and more, pressing him against me and begging him to quicken his pace. Thus we expired both together with our muscles relaxing at one and the same instant.” You will understand by this the meaning of the epigram to Sosipator in the _Analecta_ of Brunck, I., p. 504: “Until the white liquor ran over with both of them, and Doras unwound her wearied limbs.” Reiske thought the “white liquor” in this passage meant drops of perspiration. Nonsense! it means the virus secreted by both sexes, and liberated in the last spasms of lust. Aloysia Sigæa, Dialogue IV.: “As I finished speaking” (it is still Tullia that speaks), “he got upon me, and collecting all his strength he pushed the arrow into me, he filled my womb with his fecundating dew, and I also shed the rivulet of white liquid. Incapable of enduring any longer so intense a voluptuous feeling, we sank back exhausted in each other’s arms.” We have quoted besides on different occasions extracts from the rich treasures of Aloysia Sigæa, on this subject. Footnote 120: