“He lost, during his navigation of the Nile, his dear Antinous, and wept for him like a woman. There are sundry allegations about this Antinous; some say he was devoted to Hadrian, others point to the beauty of his shape, and to the pleasure Hadrian experienced with him. At the instance of Hadrian the Greeks placed him in the ranks of the Gods, and affirmed that he gave oracular decisions; those oracles, it is said, were composed by Hadrian himself” (Spartianus, _Hadrian_, ch. 14). St. Jerome says in the _Hegesippus_: “Antinous, a slave of the Emperor Hadrian, after whom a circus was named the Antinoian, founded also a town bearing his name (Antinoia), and established an Oracle in the temple.” Footnote 40: “Who, indeed, could put up with a ruler who imbibed pleasure through all the cavities in his body? Not even a beast would be suffered to do so. At Rome his only care was to send out emissaries, who had to look out for and to bring to the court the best shaped men for his enjoyment. He had a performance of the comedy of “Paris” in his palace, played the part of Venus himself, and suddenly dropping his clothes, he appeared naked with one hand on his chest and the other covering his pudenda; he then knelt down and offered his raised buttocks to his pedicon” (Lampridius, _Heliogabalus_, ch. 5). And a little farther on: “He loved Hierocles to such a degree as to kiss his virile parts, a thing I blush to report; he said that he thus celebrated the Floralia” (_Ibid._, ch. 6). He did not hesitate to repeat the infamous wedding of Nero with Pythagoras: “Zoticus had such a power over him that the principal officials of the state treated him as though he really were the husband of the Emperor. He married him, and made him consummate the marriage in the presence of the giver away of the bride, telling him, “Push in, Magira!” And this was done at a time when Zoticus was ill” (Lampridius, ch. 10). Zoticus was called Magira on account of the profession of his father, who had been a cook. Footnote 41: