Manual of Classical Erotology (De figuris Veneris)
General
Manual of Classical Erotology (De figuris Veneris)
Erotic literature; Sex customs -- Greece; Sex customs -- Rome
“What shall I do? I am so stiff—I’m bursting, and I could easily
fill three or four large bottles. It is long since my member has
known a vulva, long since it has stirred the entrails of a man. It
is stiff day and night, and will never relax,—night and day it lifts
its head. No youth, no girl will listen to my prayer, no help—my
right hand must then do the service!”
We have seen just above, with what severity Martial reproached Ponticus,
a masturbator, for losing between his fingers the substance of a man.
Nevertheless this fine moralist did not hesitate to put his own hand to
similar use under the pressure of erection, _Epigr._ 43, book II.:
“Another Ganymede, my hand assisted me.”
and XI., 74:
“Often my left hand comes to my help in your stead.”
Nor was his severity given to whining when he exhorted (XI., 59), the
cinede Telesphorus:
“Soon as ever you see I want it, and know that I am in erection,
Telesphorus, then you demand a heavy price,—can I say nay?[91] If I
will not swear to pay you, you will withdraw those posteriors of
yours, which are so precious to me. If with his razor set to my
throat my barber, whilst shaving me, demands my liberty and fortune,
I promise all; ’tis not the barber asks, but a cut-throat, and fear
compels me to say ‘Yes.’ But once I see the razor returned to its
curved case and harmless, why! I will break every limb of the
fellow. Not that I will harm you, but my left hand once washed, my
member will say “Go hang!” to your grasping avarice.”[92]
The same when his wife surprised him engaged with a youth (XI., 44),—a
witty epigram quoted above, as also when he intended to marry Thelesina
(II., 49):
“Thelesina makes presents to young lads; all the better.”
The same when he recommends somebody, I do not know who (XI., 23), to
make use of the posteriors of Galesius only, as the part that would suit
him;
“Youths are divided by nature; one part is reserved for girls, and
the other for men—use your own portion.”
Is what the pedicon loses in the anus of the cinede anything else but
the substance of a man, which the masturbator wastes between his
fingers?
As it is in the nature of the virile member to rise at the mere sight of
a pretty woman’s naked body, the amorous desire in that state often
craves imperiously for relief, for “man in erection is not
overwise.”[93] This is why, when the fair one’s heavy coverlets have
been thrown back:
“Meantime the adulterer she has sent for lurks in furtive
concealment, and impatient of the delay, yet says never a word, but
pulls his foreskin.”[94]—Juvenal, VI., 236, 7. and why:
“The Phrygian slaves would be masturbating behind the doors, each
time his bride mounted the Hectorean horse.”—Martial, XI., 105.
Public-domain text, read in full here on John Shaqi.
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