“In order to carry out this plan,” says M. de Vogüé, “Herod had the
ancient terraces rased to the ground and rebuilt, as well as the
colonnades which crowned them. Only he respected and enclosed the
eastern colonnade called the Porch of Solomon and its fine supporting
wall. This is the only part of the former temple that he seems to have
preserved: all the rest was destroyed in order to be born again,
restored to youth, and enlarged; the inner sanctuary was demolished to
its foundations.”[80] The work undertaken by Herod began about the year
B.C. 18. Ten thousand workmen were employed upon it under the direction
of a thousand priests, who alone might work with their hands in the Holy
Place and the Holy of Holies. Eighteen months were enough to raise the
inner building, but eight years were required to rebuild the court and
the colonnades. The accessory structures were not finished till the year
64 after Christ, in the reign of Nero; at this date the work was
occupying eighteen thousand workmen.
The foregoing historical considerations compel us to conclude, with M.
de Vogüé, that the Haram-esh-Sherif represents the very enclosure
enlarged by Herod. In fact, the southern side of the Haram is 919 ft.
long, the circumference is 5,006 ft., which, with the addition of 508
ft. for the projection formed by the tower of Antonia, make 5,514
ft.--that is to say, six times the length of the southern side. Besides,
Herod could not develop the enclosure on the north on account of the
tower of Baris and the gigantic moat _Birket-Israîl_, which bounded it
on that side, nor on the east on account of the abrupt declivity which
forms the side of the valley of Kedron, nor on the west where the
Tyropœon valley is. The enlargement could only take place on the
south, and, moreover, as the ground was sloping, it was necessary, in
order to remove the declivity, to proceed as Solomon had done: that is
to say, to construct an immense artificial platform, supported on three
sides by high terraces. The great substructures of the Haram esh-Sherif
are the remains of Herod’s gigantic work. If since the time of that
prince the structure of the temple has been several times overthrown
from top to bottom and continually rebuilt, these successive
restorations have not altered the original plan of the substructure; the
fragments of wall which remained in place served as bases for the new
edifices. The consequence of this is that in these walls different
layers of masonry are perceived one above the other like geological
strata, the original Herodian courses being naturally the lowest.
Public-domain text, read in full here on John Shaqi.
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