[Illustration: Fig. 228.--Mask from Carthage. (Louvre.)] On the site of Carthage, a large mask in terra-cotta coloured reddish-brown was disinterred, which recalls at once the mask of Amrith and the lids of the Egyptian sarcophagi in human form (fig. 228). The hair is dressed in Egyptian fashion, the ears pierced to receive rings, and the cheeks marked with a groove at the natural limit of the beard. The modelling alone is rather Assyrian, and shows signs of Asiatic softness. In the excavations near the harbours I obtained one of the most remarkable examples of Punic pottery that can be cited (fig. 229). The cheerful smile of this head of Astarte gives it a strong family likeness to the head of Tanit on Carthaginian coins, and even to the archaic heads of Athena on the most ancient tetradrachms of Athens. [Illustration: Fig. 229.--Terra-cotta mask from Carthage. (_Cabinet des Médailles._)] The terra-cottas found at Tharras and at Sulci in Sardinia, present the same types and the same hybrid character as those of all Phœnician countries. Even the Chaldæan goddess has been observed among them, nude, in full face, holding her hands to her breast, and sometimes disguised in an Egyptian head-dress; figures of Pygmies, and of Astarte sitting on a throne, holding a pigeon or a lunar disk, have also been found. Thus, from one end of the Mediterranean to the other, wherever the Phœnicians established their factories, they carried with them their hybrid art, in which the fusion of the elements is not sufficiently marked to prevent those that are borrowed from being recognised. The dissection and analysis of each of the products of Phœnician art, both in the terra-cottas and in sculpture, enable us to restore to Assyria, Egypt, and Greece what belongs to each of them; this work done, nothing is left which is the property of the Phœnicians except the execution. § VII. PHŒNICIAN GLASS.