The treasury of Curium furnished Cesnola with a large number of these pateræ in silver or electrum, on which appeared engraved subjects of the same inspiration and the same style: figures with four wings, struggling with a lion; Astarte with her hand upon her breast, beside hideous patæci, Isis-Hathor, Egyptian sphinxes and sparrow-hawks; hunts, battles, religious sacrifices. Everywhere on these monuments, which, as the Homeric poems show us, were so greatly sought for by the Greeks of the heroic age, and imported by Sidonian merchants, we find copies of the usual designs on the Egyptian and Assyrian monuments, an unconscious mixture of hybrid scenes, which have nothing original except this quaint amalgam itself, even more striking here than in the other manifestations of Phœnician and Cypriote art. If we had a larger number of these curious dishes, we should find, no doubt, that the motives are little varied, often repeated, even in subjects as interesting as the Hunting Day, and that the effort of imagination here made by the Phœnician artist has been little inventive. Fortunately for the reputation of Phœnician and Cypriote goldsmiths, other monuments show that their metallurgy was not limited to these interesting pateræ. Thus, for instance, Cesnola brought from his excavations in Cyprus a fragment of a large bronze crater, the handles of which are decorated in the most original fashion. We here find lions standing on their hind legs holding œnochoæ, and clothed in fishes’ scales, like the god Anu in Assyro-Chaldæan symbolism. [Illustration: Fig. 236.--Phœnician gold ornament.]