Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of LandShortland, Edward
Religion
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land
Shortland, Edward
Land tenure (Māori law); Mythology, Maori; Māori (New Zealand people) -- Religion
When the Te Ati-awa tribes determined to abandon Cook’s Straits and
return to the lands of their ancestors about Taranaki, they were still
in dread of their old enemies the Ngatimaniapoto. It was therefore
arranged among them, for their better security, that they should form
one united settlement on the south bank of the Waitara—thus placing the
river between themselves and the common enemy. Supposing, therefore,
that Wi Kingi and his division of the tribe had no land actually their
own by ancient right at the place thus occupied, they had acquired a
right by virtue of the arrangement made, a right recognised by old
native custom, on the faith of which they had expended their labour in
building houses, as well as in fencing and cultivating the land, to
disturb which, in a summary manner, could only be looked on as an
offensive act. We have seen also how in relation to the dispute between
Tapuika and the Arawa tribes it was adjudged by general consent that the
latter had acquired a permanent right to the lands which they had
occupied under somewhat similar circumstances.
There appears little reason to doubt that Teira’s proposal to sell
Waitara was prompted by a vindictive feeling towards Wi Kingi; for he
knew well that by such mode of proceeding he would embroil those who
would not consent with their European neighbours. At the same time it is
a rather mortifying reflection that the astute policy of a _Maori_ chief
should have prevailed to drag the Colony and Her Majesty’s Government
into a long and expensive war to avenge his own private quarrel.
APPENDIX.
MAORI TERMS OF RELATIONSHIP.
_Tupuna._
_An ancestor—male or female._
_Matua._
_A father, or uncle either patruus or avunculus._
_Papa._
_The same._
_Whaea._
_A mother, or aunt on either side._
_Tama._
_Eldest nephew._
_Tamahine._
_Eldest niece; also used more generally._
_Tamaiti._
_Son, or nephew._
_Tamaroa._
_The same._
_Tuakana._
_Elder brother of males, elder sister of females; also elder
brother’s children in reference to younger brother’s children,
elder sister’s children in reference to younger sister’s
children._
_Teina._
_The younger brother of males, the younger sister of females;
also the younger brother’s children in reference to elder
brother’s children, the younger sister’s children in reference to
elder sister’s children._
_Tungane._
_A sister’s brother._
_Tuahine._
_A brother’s sister._
_Iramutu._
_A nephew, or niece._
_Hungawai._
_A father-in-law, or mother-in-law._
_Hunaonga._
_A son-in-law, or daughter-in-law._
_Taokete._
_A man’s brother-in-law, or sister’s sister-in-law._
_Autane._
_A woman’s brother-in-law._
_Auwahine._
_A man’s sister-in-law._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account