Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of LandShortland, Edward
Religion
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land
Shortland, Edward
Land tenure (Māori law); Mythology, Maori; Māori (New Zealand people) -- Religion
_Potiki._
_A brother’s children, or sister’s children; also the youngest
child of a family._
_Mokopuna._
_A grand-child, or child of a nephew or niece._
_Huanga._
_A relation in general._
_Whanaunga-tutu._
_A blood relation._
_Ariki._
_The first born male or female._
_Waewae._
_A man’s younger brother: literally the foot._
_Hamua._
_Syn. tuakana._
_Maronui._
_A married man or woman._
_Takakau._
_A single man or woman._
_Pouaru._
_A widow._
_Puhi._
_A betrothed female, also a female of rank restricted from
marriage._
_He wahine taumaro._
_A betrothed female._ N.B.—There is a distinction between a
_Puhi_ and a _wahine taumaro_. The betrothed female is a _Puhi_
in reference to her father’s act of consent, and a _wahine
taumaro_ in reference to her future father-in-law’s act of
consent to the arrangement.
――――
VOCABULARY
OF SOME MAORI WORDS REQUIRING EXPLANATION.
_Ihi_ has the sense of _tapu_ when occurring in _karakia_, or
invocations of spirits.
_Kahukahu_, the spirit of the germ of a human being: also called _Atua
noho-whare_, or house-dwelling _Atua_. Verbi _kahukahu_ significatio
simplex est panniculus; et panniculus quo utitur femina menstrualis
nomine _kahukahu_ dicitur κατ’ ἐξοχὴν. Apud populum Novæ Zelandæ
creditur sanguinem utero sub tempus menstruale effusum continere germina
hominis; et secundùm præcepta veteris superstitionis panniculus sanguine
menstruali imbutus habebatur sacer (_tapu_), haud aliter quàm si formam
humanam accepisset: mulierum autem mos est hos panniculos intra juncos
parietum abdere; et hâc de causâ paries est domûs pars adeo sacra ut
nemo illi innixus sedere audeat.
_Karakia._ This word generally rendered by ‘charm,’ does not signify
what the word charm would mean, in its popular sense. The word
‘invocation’ conveys more correctly its meaning; for it is a prayer
addressed to spirits of deceased ancestors, in form somewhat like a
litany.
_Kaupapa_, one whom the spirit of an ancestor visits, and who is its
medium of communication with the living.
_Pukenga_, a spirit, the author or first teacher of any _karakia_.
_Tapairu_, any very sacred ancestral Spirit: also sometimes applied to
the female _Ariki_.
_Tauira_, a person who is being instructed by a _tohunga_, or by the
spirit of a parent or ancestor. He had to submit to a strict fast of
several days before he was taught any important _karakia_.
_Tipua_, or _Tupua_, the spirit of one who when living was noted for
powerful _karakia_.
Public-domain text, read in full here on John Shaqi.
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