Mardi, and a voyage thither, Vol. 1 (of 2)Melville, Herman
PhilosophyPhilosophy
Mardi, and a voyage thither, Vol. 1 (of 2)
Melville, Herman
Adventure stories; Polynesia -- Description and travel -- Fiction
In those days, the wildest superstitions concerning the interference of
the gods in things temporal, prevailed to a much greater extent than at
present. Hence Marjora himself, called sometimes in the traditions of
the island, The-Heart-of-Black-Coral, even unscrupulous Marjora had
quailed before the oracle. “He bowed his head,” say the legends. Nor
was it then questioned, by his most devoted adherents, that had he
dared to act counter to that edict, he had dropped dead, the very
instant he went under the shadow of the defile. This persuasion also
guided the conduct of the son of Marjora, and that of his grandson.
But there at last came to pass a change in the popular fancies
concerning this ancient anathema. The penalty denounced against the
posterity of the usurper should they issue from the glen, came to be
regarded as only applicable to an invested monarch, not to his
relatives, or heirs.
A most favorable construction of the ban; for all those related to the
king, freely passed in and out of Willamilla.
From the time of the usurpation, there had always been observed a
certain ceremony upon investing the heir to the sovereignty with the
girdle of Teei. Upon these occasions, the chief priests of the island
were present, acting an important part. For the space of as many days,
as there had reigned kings of Marjora’s dynasty, the inner mouth of the
defile remained sealed; the new monarch placing the last stone in the
gap. This symbolized his relinquishment forever of all purpose of
passing out of the glen. And without this observance, was no king
girdled in Juam.
It was likewise an invariable custom, for the heir to receive the regal
investiture immediately upon the decease of his sire. No delay was
permitted. And instantly upon being girdled, he proceeded to take part
in the ceremony of closing the cave; his predecessor yet remaining
uninterred on the purple mat where he died.
In the history of the island, three instances were recorded; wherein,
upon the vacation of the sovereignty, the immediate heir had
voluntarily renounced all claim to the succession, rather than
surrender the privilege of roving, to which he had been entitled, as a
prince of the blood.
Said Rani, one of these young princes, in reply to the remonstrances of
his friends, “What! shall I be a king, only to be a slave? Teei’s
girdle would clasp my waist less tightly, than my soul would be banded
by the mountains of Willamilla. A subject, I am free. No slave in Juam
but its king; for all the tassels round his loins.”
To guard against a similar resolution in the mind of his only son, the
wise sire of Donjalolo, ardently desirous of perpetuating his dignities
in a child so well beloved, had from his earliest infancy, restrained
the boy from passing out of the glen, to contract in the free air of
the Archipelago, tastes and predilections fatal to the inheritance of
the girdle.
Public-domain text, read in full here on John Shaqi.
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