Mardi, and a voyage thither, Vol. 1 (of 2)Melville, Herman
PhilosophyPhilosophy
Mardi, and a voyage thither, Vol. 1 (of 2)
Melville, Herman
Adventure stories; Polynesia -- Description and travel -- Fiction
In some universe-old truths, all mankind are disbelievers. Do you
believe that you lived three thousand years ago? That you were at the
taking of Tyre, were overwhelmed in Gomorrah? No. But for me, I was at
the subsiding of the Deluge, and helped swab the ground, and build the
first house. With the Israelites, I fainted in the wilderness; was in
court, when Solomon outdid all the judges before him. I, it was, who
suppressed the lost work of Manetho, on the Egyptian theology, as
containing mysteries not to be revealed to posterity, and things at war
with the canonical scriptures; I, who originated the conspiracy against
that purple murderer, Domitian; I, who in the senate moved, that great
and good Aurelian be emperor. I instigated the abdication of
Diocletian, and Charles the Fifth; I touched Isabella’s heart, that she
hearkened to Columbus. I am he, that from the king’s minions hid the
Charter in the old oak at Hartford; I harbored Goffe and Whalley: I am
the leader of the Mohawk masks, who in the Old Commonwealth’s harbor,
overboard threw the East India Company’s Souchong; I am the Vailed
Persian Prophet; I, the man in the iron mask; I, Junius.
CHAPTER XCVIII.
The Tale Of A Traveler
It was Samoa, who told the incredible tale; and he told it as a
traveler. But stay-at-homes say travelers lie. Yet a voyage to Ethiopia
would cure them of that; for few skeptics are travelers; fewer
travelers liars, though the proverb respecting them lies. It is false,
as some say, that Bruce was cousin-german to Baron Munchausen; but
true, as Bruce said, that the Abysinnians cut live steaks from their
cattle. It was, in good part, his villainous transcribers, who made
monstrosities of Mandeville’s travels. And though all liars go to
Gehenna; yet, assuming that Mandeville died before Dante; still, though
Dante took the census of Hell, we find not Sir John, under the likeness
of a roasted neat’s tongue, in that infernalest of infernos, The
Inferno.
But let not the truth be postponed. To the stand, Samoa, and through
your interpreter, speak.
Once upon a time, during his endless sea-rovings, the Upoluan was
called upon to cobble the head of a friend, grievously hurt in a
desperate fight of slings.
Upon examination, that part of the brain proving as much injured as the
cranium itself, a young pig was obtained; and preliminaries being over,
part of its live brain was placed in the cavity, the trepan
accomplished with cocoanut shell, and the scalp drawn over and secured.
This man died not, but lived. But from being a warrior of great sense
and spirit, he became a perverse-minded and piggish fellow, showing
many of the characteristics of his swinish grafting. He survived the
operation more than a year; at the end of that period, however, going
mad, and dying in his delirium.
Stoutly backed by the narrator, this anecdote was credited by some
present. But Babbalanja held out to the last.
Public-domain text, read in full here on John Shaqi.
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