so, my lord, do I sometimes fancy, that our theorists divert them-selves with the greediness of Mardians to believe.” “Ha, ha,” cried Media, “methinks this must be Azzageddi who speaks.” “No, my lord; not long since, Azzageddi received a furlough to go home and warm himself for a while. But this leaves me not alone.” “How?” “My lord,—for the present putting Azzageddi entirely aside,—though I have now been upon terms of close companionship with myself for nigh five hundred moons, I have not yet been able to decide who or what I am. To you, perhaps, I seem Babbalanja; but to myself, I seem not myself. All I am sure of, is a sort of prickly sensation all over me, which they call life; and, occasionally, a headache or a queer conceit admonishes me, that there is something astir in my attic. But how know I, that these sensations are identical with myself? For aught I know, I may be somebody else. At any rate, I keep an eye on myself, as I would on a stranger. There is something going on in me, that is independent of me. Many a time, have I willed to do one thing, and another has been done. I will not say by myself, for I was not consulted about it; it was done instinctively. My most virtuous thoughts are not born of my musings, but spring up in me, like bright fancies to the poet; unsought, spontaneous. Whence they come I know not. I am a blind man pushed from behind; in vain, I turn about to see what propels me. As vanity, I regard the praises of my friends; for what they commend pertains not to me, Babbalanja; but to this unknown something that forces me to it. But why am I, a middle aged Mardian, less prone to excesses than when a youth? The same inducements and allurements are around me. But no; my more ardent passions are burned out; those which are strongest when we are least able to resist them. Thus, then, my lord, it is not so much outer temptations that prevail over us mortals; but inward instincts.” “A very curious speculation,” said Media. But Babbalanja, have you mortals no moral sense, as they call it?” “We have. But the thing you speak of is but an after-birth; we eat and drink many months before we are conscious of thoughts. And though some adults would seem to refer all their actions to this moral sense, yet, in reality, it is not so; for, dominant in them, their moral sense bridles their instinctive passions; wherefore, they do not govern themselves, but are governed by their very natures. Thus, some men in youth are constitutionally as staid as I am now. But shall we pronounce them pious and worthy youths for this? Does he abstain, who is not incited? And on the other hand, if the instinctive passions through life naturally have the supremacy over the moral sense, as in extreme cases we see it developed in irreclaimable malefactors,—shall we pronounce such, criminal and detestable wretches? My lord, it is easier for some men to be saints, than for others not to be sinners.”