Authors, American -- 19th century -- Biography; Feminists -- United States -- Biography; Fuller, Margaret, 1810-1850
All that Margaret had already endured seemed to her light in comparison
with this. In the Papal States, woman had clearly fallen behind even the
standard of the she-wolf.
After these painful excitements came a season of blessed quietness for
Margaret and her dear ones. Angelo regained his infant graces, and
became full of life and of baby glee. Margaret's marriage was suitably
acknowledged, and the pain and trouble of such a concealment were at
end. The disclosure of the relation naturally excited much comment in
Italy and in America. In both countries there were some, no doubt, who
chose to interpret this unexpected action on the part of Margaret in a
manner utterly at variance with the whole tenor and spirit of her life.
The general feeling was, however, quite otherwise; and it is gratifying
to find that, while no one could have considered Margaret's marriage an
act of worldly wisdom, it was very generally accepted by her friends as
only another instance of the romantic disinterestedness which had always
been a leading trait in her character.
Writing to an intimate friend in America, she remarks: "What you say of
the meddling curiosity of people repels me; it is so different here.
When I made my appearance with a husband, and a child of a year old,
nobody did the least act to annoy me. All were most cordial; none asked
or implied questions."
She had already written to Madame Arconati, asking whether the fact of
her concealed marriage and motherhood would make any difference in their
relations. Her friend, a lady of the highest position and character,
replied: "What difference can it make, except that I shall love you
more, now that we can sympathize as mothers?"
In other letters, Margaret speaks of the loving sympathy expressed for
her by relatives in America. The attitude of her brothers was such as
she had rightly expected it to be. Her mother received the communication
in the highest spirit, feeling assured that a leading motive in
Margaret's withholding of confidence from her had been the desire to
spare her a season of most painful anxiety. Speaking of a letter
recently received from her, Margaret says:--
"She blessed us. She rejoiced that she should not die feeling there was
no one left to love me with the devotion she thought I needed. She
expressed no regret at our poverty, but offered her feeble means."
After a stay of some weeks at Rieti, Margaret, with her husband and
child, journeyed to Perugia, and thence to Florence. At the former place
she remained long enough to read D'Azeglio's "Nicolò dei Lapi," which
she esteemed "a book unenlivened by a spark of genius, but interesting
as illustrative of Florence." Here she felt that she understood, for the
first time, the depth and tenderness of the Umbrian school.
Public-domain text, read in full here on John Shaqi.
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