Margaret Sanger: an autobiography.Sanger, Margaret
History
Margaret Sanger: an autobiography.
Sanger, Margaret
Birth control -- United States -- Biography; Sanger, Margaret, 1879-1966
She was supposed to put curses on her enemies, and they came true. Once
a person who had treated her badly and been cursed in consequence had
promptly contracted pneumonia and died. At another time the matron of a
certain jail had kept her three weeks in a dark cell on bread and water.
After the fifth day, when bread was handed into the hole, she said it
tasted like cake it was so sweet. From the two or three cups of water
daily, she had to assuage her thirst, wash her face, and clean her
teeth. When she came out of this Stygian place she could scarcely see,
but she managed to distinguish the matron sufficiently to put the curse
of God upon her. The next night someone forgot to close the door of the
elevator shaft, and the matron walked through the open gate, fell to the
bottom, and was instantly killed. Now, Josephine was let alone.
In spite of my depression I was intensely interested in Josephine; she
begged me to help her, and I said I would try. The rest of that
afternoon was consumed in this tale of woe until at five o’clock I began
my initiation into the prison routine of hours and meals. The dining
room was filled with long tables and wooden benches. No one had a knife
or fork—only a tablespoon, edge blunted so as to be unserviceable as a
weapon. Supper consisted of tea and molasses, stewed dried peaches, and
two slices of bread which tasted queer; it was said to have saltpeter in
it. We were locked in an hour later; lights were out at nine. Bells
began ringing at six the next morning, and the cells were opened at
seven. For breakfast we had oatmeal with salt and milk, again two slices
of the same bread, and coffee without sugar. Dinner was more bread, a
boiled potato with the skin half on, and a sorry hunk of meat.
Because of my active tuberculosis the prison doctor soon put me on what
was called a diet. This meant I could have crackers and milk and tea in
my cell instead of going to the supper table. Due probably to the
influence of the Osborne innovations at Sing Sing the men at the Queens
Penitentiary were better treated than the women. Their food was of
higher quality and they could buy tobacco and even newspapers. The sole
reading matter available to women were two Catholic weeklies and the
_Christian Science Monitor_. Our only other news came from the two
visitors a month allowed. So fine a mesh screen was placed in the
reception room that inmates could with difficulty distinguish, as
through a veil, the features of those to whom they were talking. This
was a hardship not even imposed at Sing Sing.
After morning cell-cleaning we took a fifteen-minute walk in the yard
with our hooded capes over our heads. During this cold tramp the women
scanned the ground avidly for butts of cigarettes tossed away by the
men. It was tragic to see human beings forced to such a low level as to
dig with their fingers in the frozen earth to retrieve these mangled
stubs. Each used to grab her little bit and hide it.
Public-domain text, read in full here on John Shaqi.
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