Margaret Sanger: an autobiography.Sanger, Margaret
History
Margaret Sanger: an autobiography.
Sanger, Margaret
Birth control -- United States -- Biography; Sanger, Margaret, 1879-1966
The first issue of the _Review_, prepared beforehand, had come out in
February, 1917, while I was in the penitentiary. It was not a very good
magazine then; it had few contributors and no editorial policy.
Anyone—sculptor, spiritualist, cartoonist, poet, free lance—could
express himself here; the pages were open to all. In some ways it was
reminiscent of the old days of the _Woman Rebel_, when everybody used to
lend a hand—always with this vital difference, that we held strictly to
education instead of agitation. I had learned a little editorial
knowledge from my previous magazine efforts and now obtained a more
professional touch from the newspaper men and women who gradually came
in, among them William E. Williams, formerly of the Kansas City _Star_,
Walter A. Roberts, who later published the few issues of the _American
Parade_, and Rob Parker, editor and make-up man. Among the associates
were Jessie Ashley, Mary Knoblauch, and Agnes Smedley.
That extraordinarily shy and mysterious woman, Agnes Smedley, had been
born in a covered wagon of squatter parents, and, though she had become
a teacher in the California public schools, her early habits of thought
remained with her; she was consistently for the under dog. The British
Government had suspected her of connection with the seditious activities
of a group of Hindu students and persuaded the Federal authorities to
investigate. All they had been able to find on which to charge her were
a few copies of _Family Limitation_. This brought her within our
province, and when she was arraigned in New York John Haynes Holmes
procured her ten-thousand-dollar bail. After her acquittal she worked
with us at various times until she left for post-War Germany.
On this and other occasions John Haynes Holmes, a speaker second to
none, brought the convincing force of his arguments and mind to our aid.
By the shape of his head and the honesty of his eyes you could recognize
the practical idealist in this Unitarian minister. He never straddled
issues. During the War he said if one flag were to be hung out his
church windows, then those of all nations should be flown; no peoples
were enemies of his.
Two numbers of the _Review_ had appeared when the United States entered
the War and Blossom and I fell out. He was an ardent Francophile and,
like most masculine members of the intelligentsia, threw in his lot with
the Allies. I wrote a pacifist editorial; he refused to run it and
resigned.
To Blossom, as to so many others, pacifism was automatically labeled
pro-Germanism, on the old theory that “he who is not for me is against
me.” I had already seen in Europe what propaganda could do to build up a
war spirit, and prayed every morning when I awoke that I could keep my
head clear and cool. I had heard the plaintive pleas of French mothers,
but had talked also with German mothers. In the hearts of none had there
been hatred or desire for their sons to kill other sons.
Public-domain text, read in full here on John Shaqi.
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