Margaret Sanger: an autobiography.Sanger, Margaret
History
Margaret Sanger: an autobiography.
Sanger, Margaret
Birth control -- United States -- Biography; Sanger, Margaret, 1879-1966
Children troop down from Heaven because God wills it. He alone has
the right to stay their coming, while He blesses at will some homes
with many, others with but few or with none at all.... Even though
some little angels in the flesh through moral, mental, or physical
deformity of parents may appear to human eyes hideous, misshapen, a
blot on civilized society, we must not lose sight of this Christian
thought that under and within such visible malformation there lives
an immortal soul to be saved and glorified for all eternity among
the blessed in Heaven.
Heinous is the sin committed against the creative act of God, who
through the marriage contract invites man and woman to co-operate
with him in the propagation of the human family. To take life after
its inception is a horrible crime; but to prevent human life that
the Creator is about to bring into being is satanic. In the first
instance, the body is killed, while the soul lives on; in the
latter, not only a body, but an immortal soul is denied existence in
time and in eternity. It has been reserved to our day to see
advocated shamelessly the legalizing of such a diabolical thing.
A monstrous doctrine and one abhorrent to every civilized instinct, that
children, misshapen, deformed, hideous to the eye, either mentally or
constitutionally unequipped for life, should continue to be born in the
hope that Heaven might be filled!
General opinion was that controversy gave us free publicity, and it did,
column after column, but to my mind it was of the negative kind. The
truths falsified and motives aspersed had to be debated, corrected, and
argued away, and this took time from constructive work. The press wanted
to keep up the excitement and manufacture news, but I did not. As a
matter of fact the hullabaloo was usually done for me; the blundering of
the opposition often saved my voice.
The correspondence through the press was dropped, but meanwhile the
American Civil Liberties Union, spurred on by Albert de Silver, from
whom we had previously sought advice and who had helped us raise funds,
had urged me to institute action for false arrest. This I knew would be
a fruitless task, but I did consent to the demand for an investigation.
Commissioner Enright was said to be out of the city, but Chief Inspector
Lahey, acting in his place, was to determine whether charges should be
preferred against Captain Donohue for having stopped the meeting.
On December 2nd, in a small room closed to the press, Mr. Lahey sat at
the head of a long table. On his right was a chair to which I was
called. On his left, opposite me, was a heavy man with a big bulldog
head, wearing a black alpaca coat. He fixed his eyes straight on mine as
though he intended to hypnotize me and influence by sheer terror what I
was to say. His features were so set, his expression so immobile, that I
sensed animus. I refused to return his gaze but faced the Inspector
instead.
Public-domain text, read in full here on John Shaqi.
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