Margaret Sanger: an autobiography.Sanger, Margaret
History
Margaret Sanger: an autobiography.
Sanger, Margaret
Birth control -- United States -- Biography; Sanger, Margaret, 1879-1966
I had never before been on a Japanese liner. The segregation between
whites and Orientals horrified me. Here were the aristocrats of a people
by nature intelligent, well-bred, well-clothed, inclined to be friendly,
taking Grant under their wing, and teaching us both, amid much laughter,
to eat with chopsticks. They had made valiant efforts to adapt
themselves to Occidentalism; they had altered their dress and fashion of
eating—substituting coats, collars, shoes for loose kimonos and soft
felt slippers, forks and knives for chopsticks; they sat on chairs
instead of kneeling comfortably on the floor. Yet my compatriots kept
themselves aloof. Never did I see the two groups together in
conversation; they joined only in sports.
At night members of the crew wrestled in the moonlight, and I gazed down
at their deck, marveling at the grips, the holds, the stoutness of legs,
the strength of backs and arms, the quickness of action, the primitive,
guttural calls of the umpires. Others of the crew stamped their feet
and, for good luck, threw pinches of salt towards their respective
champions.
Two days out the Japanese asked me to address them. I willingly
complied, and the dining room was closed off for the purpose. Admiral
Baron Kato, who was later to be Prime Minister, and headed the
delegation, talked to me afterwards. He had the culture, courtesy,
restraint, and suavity of a true gentleman, rather than the mien of the
war lord his title seemed to imply.
Equally genial was Masanao Hanihara, then Vice Minister of Foreign
Affairs and destined to be Ambassador to the United States. He knew
American ways and manners, or mannerisms, if you wish to name them so;
he was understanding, and perhaps one of the most fluent of the Japanese
I met in the ease of his English. He told me his people were not likely
to accept the idea of birth control as a social philosophy, though they
were bound to accept the economic aspects, and all the young would be
interested as individuals.
Not until later did I learn how happily my contact with these two
gentlemen had resulted. They had separately cabled their Government
asking that I be allowed to lecture in Japan.
At Honolulu I had one short afternoon into which to crowd so much. With
leis hung about my neck I was whisked off for lunch to a magical house
at Waikiki, then to a big meeting. What surprised and pleased me most
was the complete absence of race prejudice. I looked out over faces,
mostly American but with a liberal sprinkling of Chinese and Japanese in
their native costumes and Hawaiians in bright Mother Hubbards. Honolulu
was the only place I had found where, class for class, internationalism
did exist.
Public-domain text, read in full here on John Shaqi.
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