Margaret Sanger: an autobiography.Sanger, Margaret
History
Margaret Sanger: an autobiography.
Sanger, Margaret
Birth control -- United States -- Biography; Sanger, Margaret, 1879-1966
Many families took in “boarders,” as they were termed, whose small
contributions paid the rent. These derelicts, wanderers, alternately
working and drinking, were crowded in with the children; a single room
sometimes held as many as six sleepers. Little girls were accustomed to
dressing and undressing in front of the men, and were often violated,
occasionally by their own fathers or brothers, before they reached the
age of puberty.
Pregnancy was a chronic condition among the women of this class.
Suggestions as to what to do for a girl who was “in trouble” or a
married woman who was “caught” passed from mouth to mouth—herb teas,
turpentine, steaming, rolling downstairs, inserting slippery elm,
knitting needles, shoe-hooks. When they had word of a new remedy they
hurried to the drugstore, and if the clerk were inclined to be friendly
he might say, “Oh, that won’t help you, but here’s something that may.”
The younger druggists usually refused to give advice because, if it were
to be known, they would come under the law; midwives were even more
fearful. The doomed women implored me to reveal the “secret” rich people
had, offering to pay me extra to tell them; many really believed I was
holding back information for money. They asked everybody and tried
anything, but nothing did them any good. On Saturday nights I have seen
groups of from fifty to one hundred with their shawls over their heads
waiting outside the office of a five-dollar abortionist.
Each time I returned to this district, which was becoming a recurrent
nightmare, I used to hear that Mrs. Cohen “had been carried to a
hospital, but had never come back,” or that Mrs. Kelly “had sent the
children to a neighbor and had put her head into the gas oven.” Day
after day such tales were poured into my ears—a baby born dead, great
relief—the death of an older child, sorrow but again relief of a
sort—the story told a thousand times of death from abortion and children
going into institutions. I shuddered with horror as I listened to the
details and studied the reasons back of them—destitution linked with
excessive childbearing. The waste of life seemed utterly senseless. One
by one worried, sad, pensive, and aging faces marshaled themselves
before me in my dreams, sometimes appealingly, sometimes accusingly.
These were not merely “unfortunate conditions among the poor” such as we
read about. I knew the women personally. They were living, breathing,
human beings, with hopes, fears, and aspirations like my own, yet their
weary, misshapen bodies, “always ailing, never failing,” were destined
to be thrown on the scrap heap before they were thirty-five. I could not
escape from the facts of their wretchedness; neither was I able to see
any way out. My own cozy and comfortable family existence was becoming a
reproach to me.
Public-domain text, read in full here on John Shaqi.
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