“After leaving, what the law considers as my home, I was hunted like a criminal from place to place, though I contracted no debts, and demanded no maintenance—yet, as the laws sanction such proceeding, and make women the property of their husbands, I forbear to animadvert. After the birth of my daughter, and the death of my uncle, who left a very considerable property to myself and child, I was exposed to new persecution; and, because I had, before arriving at what is termed years of discretion, pledged my faith, I was treated by the world, as bound for ever to a man whose vices were notorious. Yet what are the vices generally known, to the various miseries that a woman may be subject to, which, though deeply felt, eating into the soul, elude description, and may be glossed over! A false morality is even established, which makes all the virtue of women consist in chastity, submission, and the forgiveness of injuries. “I pardon my oppressor—bitterly as I lament the loss of my child, torn from me in the most violent manner. But nature revolts, and my soul sickens at the bare supposition, that it could ever be a duty to pretend affection, when a separation is necessary to prevent my feeling hourly aversion. “To force me to give my fortune, I was imprisoned—yes; in a private mad-house.—There, in the heart of misery, I met the man charged with seducing me. We became attached—I deemed, and ever shall deem, myself free. The death of my babe dissolved the only tie which subsisted between me and my, what is termed, lawful husband. “To this person, thus encountered, I voluntarily gave myself, never considering myself as any more bound to transgress the laws of moral purity, because the will of my husband might be pleaded in my excuse, than to transgress those laws to which [the policy of artificial society has] annexed [positive] punishments.—While no command of a husband can prevent a woman from suffering for certain crimes, she must be allowed to consult her conscience, and regulate her conduct, in some degree, by her own sense of right. The respect I owe to myself, demanded my strict adherence to my determination of never viewing Mr. Venables in the light of a husband, nor could it forbid me from encouraging another. If I am unfortunately united to an unprincipled man, am I for ever to be shut out from fulfilling the duties of a wife and mother?—I wish my country to approve of my conduct; but, if laws exist, made by the strong to oppress the weak, I appeal to my own sense of justice, and declare that I will not live with the individual, who has violated every moral obligation which binds man to man.