Marion Harland's Autobiography: The Story of a Long LifeHarland, Marion
History
Marion Harland's Autobiography: The Story of a Long Life
Harland, Marion
Authors, American -- 19th century -- Biography; Harland, Marion, 1830-1922
With the, to modern taste, odd blending of personality with editorial
anonymity that characterized the professional duel throughout, “We, the
junior editor,” retorts:
“This letter affords strong corroborative evidence of our opinion
expressed in our article of the 27th ultimo, and from Mr. J. H.
Pleasants’ communication, evidently understood by him to the extent
we intended—namely, that facts within our knowledge proved him to be a
COWARD.
“He appeals to the confines of age and dependent children. Let it be!
We shall not disturb him.”
Ten years after the correspondence and the “affair” to which it was the
prelude, an eminently respectable citizen of Richmond told my husband
of a street-corner scene, date of February 21, 1846, the day on which
the last contribution to the war of words above recorded, appeared in
the _Enquirer_.
“One of the groups one saw on all sides, in heated discussion of the
newspaper controversy and the probable outcome, was collected about
Doctor ——, then, as now, pastor of the —— —— Church. He read out the
last sentences of Ritchie’s ultimatum with strong excitement. Then he
struck the paper with his finger, and said: ‘That settles the matter!
Pleasants must fight! There is no way out of it!’
“One of the party ventured a remonstrance to the effect that ‘Pleasants
was not a hot-headed boy to throw his life away. He might be made to
see reason, and the matter be smoothed over,’ etc.
“The minister broke in warmly, with—
“‘Impossible, sir, impossible! No honorable man could sit down quietly
under the insult! He must fight! There is no alternative!’
“Now,” continued the narrator, “I am not a church-member, and I had
no overstrained scruples against duelling at that time. But it sent a
queer shock through me when I heard a minister of the gospel of peace
take that ground. I felt that I could never go to hear him preach
again. And I never did! I heard he made a most feeling allusion to poor
Pleasants in a sermon preached shortly after his death. That didn’t
take the bad taste out of my mouth.”
How general was the sympathy with the incautiously expressed opinion of
the divine can hardly be appreciated now that the duello is reckoned
among the errors of a ruder age. The city was in a ferment for the
three days separating the 21st of February and the 25th, on which the
memorable encounter took place. If any friend essayed to reconcile the
offending and offended parties, we have no note of it.
The nearest approach to arbitration recorded in the story of the trial
is in the testimony of a man well-acquainted with both parties, who
was asked by one of Mr. Ritchie’s seconds to “go upon the ground as a
mutual friend.”
He testified on the stand: “I declined to do so. I asked him if the
matter could be adjusted. I asked if Mr. Ritchie would not be willing
to withdraw the epithet of ‘coward,’ in case Mr. Pleasants should come
upon the field. His reply was that Mr. Ritchie conscientiously believed
Mr. Pleasants to be a coward.”
Public-domain text, read in full here on John Shaqi.
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