Marion Harland's Autobiography: The Story of a Long LifeHarland, Marion
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Marion Harland's Autobiography: The Story of a Long Life
Harland, Marion
Authors, American -- 19th century -- Biography; Harland, Marion, 1830-1922
I repeat, we knew with what elements we should have to deal if the
“rising” ever took an organized form. This ever-present knowledge
lay at the root of the hatred of the “abolition movement.” To the
Northerner, dwelling at ease among his own people, it was—except to the
leaders—an abstract principle. “All men are created free and equal”—a
slaveholder had written before his Northern brother emancipated his
unprofitable serfs. Ergo, reasoned the Northern brother, in judicial
survey of the increasing race, whose labor was still gainful to tobacco
and wheat planter, the negro slave had a right to “liberty and the
pursuit of happiness.”
He did not count the cost of a consummation devoutly to be desired. He
had no occasion to meditate upon the bloody steps by which the enslaved
and alien race would climb to the height the Abolitionist would
stimulate him to attain.
So well was it understood that a mother ran dangerous risks if she put
her child into the care of the colored woman who complained that she
“was tired of that sort of work,” that neglect of such dislike of a
nurse’s duties was considered foolhardy. I heard a good old lady, who
owned so many servants that she hired a dozen or so to her neighbors,
lament that Mrs. Blank “did not mind what I told her about Frances’
determination not to take care of children. I hired the girl to her
as a chambermaid, and gave her fair warning that she just would _not_
be a nurse. A baby was born when Frances had been there four months,
and she was set to nurse it. You must have heard the dreadful story?
Perhaps you saw it in the papers. When the child was six months old
the wretched creature pounded glass and put it in the baby’s milk. The
child died, and the girl was hanged.”
Ugly stories, these, but so true in every particular that I cannot
leave them out of my chronicle of real life and the workings of what we
never thought, then, of calling “the peculiar institution.”
One of my most distinct recollections of the discussions of Slavery
held in my hearing is that my saintly Aunt Betsy said, sadly and
thoughtfully:
“One thing is certain—we will have to pay for the great sin of having
them here. How, or when, God alone knows.”
“We did not bring them to Virginia!” was my mother’s answer. “And I,
for one, wish they were all back in Africa. But what can we do, now
that they are on our hands?”
Public-domain text, read in full here on John Shaqi.
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