Marion Harland's Autobiography: The Story of a Long LifeHarland, Marion
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Marion Harland's Autobiography: The Story of a Long Life
Harland, Marion
Authors, American -- 19th century -- Biography; Harland, Marion, 1830-1922
My old and favorite tutor, Mr. Howison, had broken down in health
two years after accepting a call to his first parish. An obstinate
affection of the throat made preaching impracticable. At the end of
a year of compulsory inaction, he resumed the practice of law in
Richmond, and within another twelve months married the woman he had
sought and won before his illness. They lived in a pleasant house upon
the next street, so near that we often “ran around” to see each other.
“Mary’s” younger sister had died during my absence from home, and as I
reminded myself, now, I ought to have called before this.
Half a square from her door, I recalled that the young clergyman who
was supplying Doctor Hoge’s pulpit while he was abroad, and whom I
had heard preach last Sunday, was staying at the Howison’s. It was
not right, in the eyes of the church, that he should go to a hotel,
and since he would go nowhere except as a boarder, the Howisons had
opened door and hearts to make him at home in his temporary charge.
He had given us an interesting sermon on Sunday, and made a pleasing
impression generally. I had not thought of him since, until almost at
the gate of my friends’ house. Then I said, inly:
“Should the youthful divine be hanging about the porch or yard, I’ll
walk on unconcernedly and postpone the call.”
Being familiar with the ways of young sprigs of divinity, and having
over twenty blood-relatives who had the right to prefix their baptismal
names by “The Reverend,” I had no especial fondness for the brand.
Furthermore, three callow clerics and one full-fledged had already
invited me to share parsonage and poverty with them. For all I had
one and the same reply. It might be my predestined lot, as certain
anxious friends began to hint, to live out my earthly days in single
blessedness; and, if the ancient anti-race-suicide apostles were to be
credited, then to lead apes in Hades for an indefinite period. I would
risk the terrors of both states sooner than take upon me the duties and
liabilities of a minister’s wife. Upon that I was determined.
The youthful divine was nowhere in sight. Nor did he show up during the
half-hour I passed with the Howisons. They proposed walking home with
me when I arose to go. Just outside the gate we espied a tall figure
striding up the street, swinging his cane in very unclerical style. Mr.
Howison stopped.
“Ah, Mr. Terhune! I was hoping you might join us.”
Then he introduced him to me. Of course, he asked permission to
accompany us, and we four strolled abreast through the twilight of the
embowered street. I had known the sister of Mr. Terhune, who, as the
widow of Doctor Hoge’s most intimate friend, was a frequent visitor to
Richmond. I asked civilly after her, and was answered as civilly. We
remarked upon the heat of the day and the fine sunset; then we were at
our gate, where my father and brother were looking out for me.
Public-domain text, read in full here on John Shaqi.
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