Marion Harland's Autobiography: The Story of a Long LifeHarland, Marion
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Marion Harland's Autobiography: The Story of a Long Life
Harland, Marion
Authors, American -- 19th century -- Biography; Harland, Marion, 1830-1922
We were of one mind on that point. To secure the presence of our most
intimate friends, we went through the form of selecting bridesmaids
and groomsmen. It was the custom to have a long train of attendants at
large wedding-parties, and we took advantage of the fashion to limit
the company to be assembled on that early September morning to “the
bridal party” and the family. The exceptions to the limit were dear old
Doctor Haxall (whose wife was out of town) and three friends of the
bridegroom. Two were from New Jersey and family connections, although
not related by blood. The other was Mr. Word, of Charlotte, the
gentlest-hearted of old bachelors—known affectionately by his intimates
as “Cousin Jimmy.”
Genial old saint! My heart swells now at the flashlight picture
fastened upon memory of my first sight of, and speech with him. He was
more closely shaven than I ever saw him afterward—and he was ever the
pink of neatness. An expanse of white vest and shirt-bosom covered a
broad chest that palpitated visibly, as, enfolding my hand in both of
his, he said, in the best manner of the gentleman of the old school
(and there are no finer gentlemen anywhere):
“My dear madam, let me entreat you to regard me from this moment as a
BROTHER!”
No capitals can endow the word with the meaning he put into it. He
fulfilled his part of the compact nobly.
To go back to the preparation for the quiet bridal: A Richmond fashion
I have never known elsewhere, and which outlasted the war by some
years, was that the bride-elect and two or three of her bridesmaids
drove from house to house a day, or two or three, before the marriage,
and left cards upon acquaintances who were not bidden to the ceremony.
This was done in cases where, as with me, it was to be a house-wedding,
and the attendants were confined to a few family friends. If there were
to be a church-wedding, followed by a reception, or if the ceremony
at home were to be witnessed by a large party of guests, the drive
and delivery of cards preceded the “occasion” by a week or ten days.
To send an invitation to any social gathering by post would be a
transgression of decorum and precedent—a cheap trick unworthy of any
one tolerably well versed in social forms. The delivery by the bride
and her suite was delicately complimentary to those she wished to honor.
In furtherance of our design of keeping even the date of the marriage
secret up to the last possible hour, we had delayed the delivery of my
“P. P. C.” cards until Monday.
At the very bottom of the box of time-discolored letters preserved by
the friend of my childhood and intimate of my girlhood, I found one
of these cards. Time’s thumbmarks have not spared the bit of glazed
pasteboard. My maiden name is there, and, in the left-hand lower
corner, “P. P. C.” That was all the information it deigned to give the
curious and the friendly. I was going away—somewhere. Just when and
where was nobody’s business.
Public-domain text, read in full here on John Shaqi.
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