Marion Harland's Autobiography: The Story of a Long LifeHarland, Marion
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Marion Harland's Autobiography: The Story of a Long Life
Harland, Marion
Authors, American -- 19th century -- Biography; Harland, Marion, 1830-1922
The Sunday after my arrival in my new home, I saw, from my seat in
church, a late-comer stride up the aisle to one of the pews running at
right angles with those filling the body of the building. The tardy
worshipper was a man above the medium height, and erect as a Virginia
pine. He walked like an Indian, as I observed at once, planting his
feet straight forward, and rising on his toes with a loping motion. His
hair was snowy white, and hung down to the collar of his coat. When he
took his seat, and faced the congregation, one saw that his eyes were
dark and piercing; his eyebrows black; his features finely chiselled. A
full white beard added to his venerable appearance and accentuated the
quaintness of the figure in a community where shaven chins and upper
lips were the rule.
I had hardly noted these peculiarities when he bowed his head upon
his hands, resting his elbows upon his knees, evidently in silent
devotion, and remained thus for several minutes. The choir was singing
the introductory anthem when he sat upright, and perceived the occupant
of the pulpit. A brilliant smile irradiated the grave features; to
my amazement he arose, ran up the steps of the sacred desk, and held
out his hand to the preacher, the other hand upon his heart, and
bowed deferentially. Mr. Terhune arose, with no sign of surprise or
annoyance, and bowed silently over the locked hands. As nimbly as he
had mounted the steps, the eccentric individual ran down and resumed
his seat. Neither man had unclosed his lips, but the pantomime of
welcome and acknowledgment was so significant that words would have
been superfluous. The Unknown appeared to hearken devoutly to reading
and to sermon, accompanying his listening by actions foreign to the
behavior of latter-day church-goers. They were singularly expressive to
me, whose eyes wandered to him covertly every few minutes. Nobody else
paid any attention to him. Now, his joined hands were raised almost to
his chin, and the bowed head shaken over them, as in deep contrition—an
attitude that recalled the “publican standing afar off.” Once he beat
softly upon his breast. Again, he nodded approval of what he heard.
Often he closed his eyes, and his lips moved in prayer. He was the
foremost of the retiring congregation to leave the church after the
benediction, passing down the aisle with the free, sweeping lope that
had reminded me of an Indian.
I had the story over our early Sunday dinner. When Mr. Henry finished
it, I recalled that I had heard, when a mere child, my mother speak
of meeting at Doctor Rice’s, in her early girlhood, a nephew of John
Randolph—St. George Randolph by name—who was deaf and dumb.
Public-domain text, read in full here on John Shaqi.
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