Mariquita's profession took place fourteen months after her father's second marriage. Her brother was already an accomplished fact; he was, indeed, six weeks old and present (not alone) on the occasion. He was startlingly like his father, a circumstance not adverse to his future comeliness as a man, but which made him a little portentous as a baby. Don Joaquin on the day of his birth wrote to the rector of the college whom he had met at Loretto with many additional inquiries. Mariquita first beheld her brother when, fortunately, his father and her own was not present, for she laughed terribly at the great little black creature with eyes and nose at present much too big. He looked about fifty and had all the solemnity of that distant period of his life. "_Isn't_ he a thorough Spaniard?" Sarella demanded, pretending to pout discontentedly. But Mariquita saw very clearly that she was as proud of her baby as Don Joaquin himself. Since his birth Sarella's letters had been full of him, and she thought of _his_ clothes now. She had persuaded her husband, as a thank-offering for his son, to give a considerable piece of ground, in a beautiful situation, not a mile from the homestead, as the site of the future Church, Convent, and Sanatorium. * * * * * The beautiful and bright chapel of the Carmelite convent was free of people; two prie-dieus, side by side, had been placed at the entrance of the church. Towards these Mariquita, dressed as a bride, walked, leaning on her father's arm. She had always possessed the rare natural gift of walking beautifully. No one in the church had ever seen a bride more beautiful, more radiant, or more distinguished by unlearned grace and dignity. Among the congregation, but nearest to the two prie-dieus, knelt Sarella and Mr. Gore. Behind their grille the nuns were singing the ancient Latin hymn of invocation to the Holy Ghost. Presently the Archbishop in noble words set out the Church's doctrine and attitude concerning "Holy Religion," especially in reference to the Orders called Contemplative, for no Catholic Order of religion can be anything but contemplative, in its own degree and fashion. He dwelt upon the thing called Vocation, and the vocation of every human soul to heaven, each by its own road of service, love, and obedience; then upon the more exceptional vocation of some, whereby God calls them to come to Him by roads special and less thronged by travellers to the Golden Gate; pointing out that the Church, unwavering guardian of Christian liberty, in every age insisted on the freedom of such souls to accept that Divine summons as the rest are free to go to Him by the ways of His more ordinary and usual Providence. He spoke of the Church's prudence in this as in all else, and of the courses enjoined by her to enable a sound judgment to be made as to the reality of such exceptional vocation; and so of postulancy, novitiate, and profession.