Provincialism is not necessarily rustic, even suburban. There is no
provincial quite so provincial as he who has passed his life in great
cities. The Parisian boulevardier taken away from the asphalt, the
cockney a little off Clapham Common and the Strand, is lost. Henry
Adams knew his London and his Paris, his Boston and his Quincy—we must
not forget Quincy—well. But he had been born, and had grown up, between
the lids of history, and for all his learning and travel he never got
very far outside them.
In manner and manners, tone and cast of thought he was
English—delightfully English—though he cultivated the cosmopolite. His
house in the national capital, facing the Executive Mansion across
Lafayette Square—especially during the life of his wife, an adorable
woman, who made up in sweetness and tact for some of the qualities
lacking in her husband—was an intellectual and high-bred center, a
rendezvous for the best ton and the most accepted people. The Adamses
may be said to have succeeded the Eameses as leaders in semi-social,
semi-literary and semi-political society.
There was a trio—I used to call them the Three Musketeers of
Culture—John Hay, Henry Cabot Lodge and Henry Adams. They made an
interesting and inseparable trinity—Caleb Cushing, Robert J. Walker and
Charles Sumner not more so—and it was worth while to let them have the
floor and to hear them talk; Lodge, cool and wary as a politician
should be; Hay, helterskelter, the real man of the world crossed on a
Western stock; and Adams, something of a litératteur, a statesman and a
cynic.
John Randolph Tucker, who when he was in Congress often met Henry at
dinners and the like, said to him on the appearance of the early
volumes of his History of the United States: “I am not disappointed,
for how could an Adams be expected to do justice to a Randolph?”
While he was writing this history Adams said to me: “There is an old
villain—next to Andrew Jackson the greatest villain of his time—a
Kentuckian—don’t say he was a kinsman of yours!—whose papers, if he
left any, I want to see.”
“To whom are you referring?” I asked with mock dignity.
“To John Adair,” he answered.
“Well,” said I, “John Adair married my grandmother’s sister and I can
put you in the way of getting whatever you require.”
I have spoken of John Hay as Master of the Revels in the old
Sutherland-Delmonico days. Even earlier than that—in London and
Paris—an intimacy had been established between us. He married in
Cleveland, Ohio, and many years passed before I came up with him again.
One day in Whitelaw Reid’s den in the Tribune Building he reappeared,
strangely changed—no longer the rosy-cheeked, buoyant boy—an
overserious, prematurely old man. I was shocked, and when he had gone
Reid, observing this, said: “Oh, Hay will come round all right. He is
just now in one of his moods. I picked him up in Piccadilly the other
day and by sheer force brought him over.”
Public-domain text, read in full here on John Shaqi.
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