deal of it has found its way to London, which a short century and a
half ago “had not,” according to Adam Smith, “sufficient wealth to
compete with Cadiz.” We have had our full share without fighting for
it. Thus all things come to him who contrives and waits.
Meanwhile, there are “groups” and “rings.” And, likewise, “leaders” and
“bosses.” What do they know or care about the origins of wealth; about
Venice; about Cadiz; about what is said of Wall Street? The Spanish
Main was long ago stripped of its pillage. The buccaneers took
themselves off to keep company with the Vikings. Yet, away down in
those money chests, once filled with what were pieces of eight and
ducats and doubloons, who shall say that spirits may not lurk and
ghosts walk, one old freebooter wheezing to another old freebooter:
“They order these things better in the ‘States.’”
IV
I have enjoyed hugely my several sojourns in Spain. The Spaniard is
unlike any other European. He may not make you love him. But you are
bound to respect him.
There is a mansion in Seville known as The House of Pontius Pilate
because part of the remains of the abode of the Roman Governor was
brought from Jerusalem and used in a building suited to the dignity of
a Spanish grandee who was also a Lord of Tarifa. The Duke of Medina
Celi, its present owner, is a lineal scion of the old piratical crew.
The mansion is filled with the fruits of many a foray. There are
plunder from Naples, where one ancestor was Viceroy, and treasures from
the temples of the Aztecs and the Incas, where two other ancestors
ruled. Every coping stone and pillar cost some mariner of the Tarifa
Straits a pot of money.
Its owner is a pauper. A carekeeper shows it for a peseta a head. To
such base uses may we come at last. Yet Seville basks in the sun and
smiles on the flashing waters of the Guadalquivir, and Cadiz sits
serene upon the green hillsides of San Sebastian, just as if nothing
had ever happened; neither the Barber and Carmen, nor Nelson and Byron;
the past but a phantom; the present the prosiest of prose-poems.
There are canny Spaniards even as there are canny Scots, who grow rich
and prosper; but there is never a Spaniard who does not regard the
political fabric, and the laws, as fair game, the rule being always
“devil take the hindmost,” community of interests nowhere. “The good
old vices of Spain,” that is, the robbing of the lesser rogue by the
greater in regulated gradations all the way from the King to the
beggar, are as prevalent and as vital as ever they were. Curiously
enough, a tiny stream of Hebraic blood and Moorish blood still trickles
through the Spanish coast towns. It may be traced through the
nomenclature in spite of its Castilian prefigurations and appendices,
which would account for some of the enterprise and activity that show
themselves, albeit only by fits and starts.
Chapter the Thirtieth
Public-domain text, read in full here on John Shaqi.
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