Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
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Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
Thus you see that in this petition we pray just for that which God
demands in the Second Commandment; namely, that His name be not taken
in vain to swear, curse, lie, deceive, etc., but be usefully employed
to the praise and honor of God. For whoever employs the name of God for
any sort of wrong profanes and desecrates this holy name, as aforetime
a church was considered desecrated when a murder or any other crime had
been committed in it, or when a pyx or relic was desecrated, as being
holy in themselves, yet become unholy in use. Thus this point is easy
and clear if only the language is understood, that to hallow is the
same as in our idiom to praise, magnify, and honor both in word and
deed.
Here, now, learn how great need there is of such prayer. For because we
see how full the world is of sects and false teachers, who all wear the
holy name as a cover and sham for their doctrines of devils, we ought
by all means to pray without ceasing, and to cry and call upon God
against all such as preach and believe falsely and whatever opposes and
persecutes our Gospel and pure doctrine, and would suppress it, as
bishops, tyrants, enthusiasts, etc. Likewise also for ourselves who
have the Word of God, but are not thankful for it, nor live as we
ought according to the same. If now you pray for this with your heart,
you can be sure that it pleases God; for He will not hear anything more
dear to Him than that His honor and praise is exalted above everything
else, and His Word is taught in its purity and is esteemed precious and
dear.
The Second Petition.
Thy kingdom come.
As we prayed in the First Petition concerning the honor and name of God
that He would prevent the world from adorning its lies and wickedness
with it, but cause it to be esteemed sublime and holy both in doctrine
and life, so that He may be praised and magnified in us, so here we
pray that His kingdom also may come. But just as the name of God is in
itself holy, and we pray nevertheless that it be holy among us, so also
His kingdom comes of itself, without our prayer, yet we pray
nevertheless that it may come to us, that is, prevail among us and with
us, so that we may be a part of those among whom His name is hallowed
and His kingdom prospers.
But what is the kingdom of God? Answer: Nothing else than what we
learned in the Creed, that God sent His Son Jesus Christ our Lord, into
the world to redeem and deliver us from the power of the devil, and to
bring us to Himself, and to govern us as a King of righteousness, life
and salvation against sin death, and an evil conscience, for which end
He has also bestowed His Holy Ghost, who is to bring these things home
to us by His holy Word, and to illumine and strengthen us in the faith
by His power.
Public-domain text, read in full here on John Shaqi.
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