Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
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Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
Behold, thus God wishes to indicate to us how He cares for us in all
our need, and faithfully provides also for our temporal support. and
although He abundantly grants and preserves these things even to the
wicked and knaves, yet He wishes that we pray for them, in order that
we may recognize that we receive them from His hand, and may feel His
paternal goodness toward us therein. For when He withdraws His hand,
nothing can prosper nor be maintained in the end, as, indeed, we daily
see and experience. How much trouble there is now in the world only on
account of bad coin, yea, on account of daily oppression and raising of
prices in common trade, bargaining and labor on the part of those who
wantonly oppress the poor and deprive them of their daily bread! This
we must suffer indeed; but let them take care that they do not lose the
common intercession, and beware lest this petition in the Lord's Prayer
be against them.
The Fifth Petition.
And forgive us our trespasses, as we forgive those who trespass
against us.
This part now relates to our poor miserable life, which, although we
have and believe the Word of God, and do and submit to His will, and
are supported by His gifts and blessings is nevertheless not without
sin. For we still stumble daily and transgress because we live in the
world among men who do us much harm and give us cause for impatience,
anger, revenge, etc. Besides, we have Satan at our back, who sets upon
us on every side, and fights (as we have heard) against all the
foregoing petitions, so that it is not possible always to stand firm in
such a persistent conflict.
Therefore there is here again great need to call upon God and to pray:
Dear Father, forgive us our trespasses. Not as though He did not
forgive sin without and even before our prayer (for He has given us the
Gospel, in which is pure forgiveness before we prayed or ever thought
about it). But this is to the intent that we may recognize and accept
such forgiveness. For since the flesh in which we daily live is of such
a nature that it neither trusts nor believes God, and is ever active in
evil lusts and devices, so that we sin daily in word and deed, by
commission and omission by which the conscience is thrown into unrest,
so that it is afraid of the wrath and displeasure of God, and thus
loses the comfort and confidence derived from the Gospel; therefore it
is ceaselessly necessary that we run hither and obtain consolation to
comfort the conscience again.
Public-domain text, read in full here on John Shaqi.
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