Martin Luther's Large Catechism, translated by Bente and DauLuther, Martin
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Martin Luther's Large Catechism, translated by Bente and Dau
Luther, Martin
Lutheran Church -- Catechisms -- English
This, then, is leading us not into temptation, to wit, when He gives us
power and strength to resist, the temptation, however, not being taken
away or removed. For while we live in the flesh and have the devil
about us, no one can escape temptation and allurements; and it cannot
be otherwise than that we must endure trials, yea, be engulfed in them;
but we pray for this, that we may not fall and be drowned in them.
To feel temptation is therefore a far different thing from consenting
or yielding to it. We must all feel it, although not all in the same
manner, but some in a greater degree and more severely than others; as,
the young suffer especially from the flesh, afterwards, they that
attain to middle life and old age, from the world, but others who are
occupied with spiritual matters, that is, strong Christians, from the
devil. But such feeling, as long as it is against our will and we would
rather be rid of it, can harm no one. For if we did not feel it, it
could not be called a temptation. But to consent thereto is when we
give it the reins and do not resist or pray against it.
Therefore we Christians must be armed and daily expect to be
incessantly attacked, in order that no one may go on in security and
heedlessly, as though the devil were far from us, but at all times
expect and parry his blows. For though I am now chaste, patient, kind,
and in firm faith, the devil will this very hour send such an arrow
into my heart that I can scarcely stand. For he is an enemy that never
desists nor becomes tired, so that when one temptation ceases, there
always arise others and fresh ones.
Accordingly, there is no help or comfort except to run hither and to
take hold of the Lord's Prayer, and thus speak to God from the heart:
Dear Father, Thou hast bidden me pray; let me not relapse because of
temptations. Then you will see that they must desist, and finally
acknowledge themselves conquered. Else if you venture to help yourself
by your own thoughts and counsel, you will only make the matter worse
and give the devil more space. For he has a serpent's head, which if it
gain an opening into which he can slip, the whole body will follow
without check. But prayer can prevent him and drive him back.
The Seventh and Last Petition.
But deliver us from evil. Amen. In the Greek text this petition reads
thus: Deliver or preserve us from the Evil One, or the Malicious One;
and it looks as if He were speaking of the devil, as though He would
comprehend everything in one so that the entire substance of all our
prayer is directed against our chief enemy. For it is he who hinders
among us everything that we pray for: the name or honor of God, God's
kingdom and will, our daily bread, a cheerful good conscience, etc.
Public-domain text, read in full here on John Shaqi.
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