Martin Pippin in the Apple OrchardFarjeon, Eleanor
General
Martin Pippin in the Apple Orchard
Farjeon, Eleanor
Fairy tales; Minstrels -- Fiction
Martin: For the best of reasons. You are sitting where you are sitting
because the swing is so disturbed. Please teach me to be reasonable,
dear Mistress Jane. Why were you disturbed?
Jane: Very well. I was naturally greatly disturbed to learn that your
heroine hated your hero. Because it is your errand to relate
love-stories; and I cannot see the connection between love and hate.
Could two things more antagonistic conclude in union?
Martin: Yes.
Jane: What?
Martin: A button and buttonhole. For one is something and the other
nothing, and what in the very nature of things could be more
antagonistic than these?
So saying, he tore a button from his shirt and put it into her hand.
"Don't drop it," said Martin, "because I haven't another; and besides,
every button-hole prefers its own button. Yet I will never ask you to
re-unite them until my tale proves to your satisfaction that out of
antagonisms unions can spring."
"Very well," said Jane; and she took out of her pocket a neat little
housewife and put the button carefully inside it. Then she said, "The
swing is quite still now."
"But are you sure you feel better?" said Martin.
"Yes, thank you," said Jane.)
It was after this (said Martin) that the Proud Rosalind became known by
her title. It was fastened on her in derision, and when she heard it
she set her lips and thought: "What they speak in mockery shall be the
truth." And the more men sought to shame her, the prouder she bore
herself. She ceased all commerce with them from this time. So for five
years she lived in great loneliness and want.
But gradually she came to know that even this existence of friendless
want was not to be life, but a continual struggle-with-death. For she
had no resources, and was put to bitter shifts if she would live.
Hunger nosed at her door, and she had need of her pride to clothe her.
For the more she went wan and naked, the more men mocked her to see her
hold herself so high; and out of their hearts she shut that charity
which she would never have endured of them. If she had gone kneeling to
their doors with pitiful hands, saying, "I starve, not having
wherewithal to eat; I perish, not having wherewithal to cover me"--they
would perhaps have fed and clothed her, aglow with self-content. But
they were not prompt with the charity which warms the object only and
not the donor; and she on her part tried to appear as though she needed
nothing at their hands.
Public-domain text, read in full here on John Shaqi.
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