Martyrdom in Missouri, Volume 1 (of 2) : $b A history of religious proscription, the seizure of churches, and the persecution of ministers of the Gospel, in the state of Missouri during the late Civil War, and under the "Test Oath" of the new Constitution.Leftwich, W. M. (William M.)
History
Martyrdom in Missouri, Volume 1 (of 2) : $b A history of religious proscription, the seizure of churches, and the persecution of ministers of the Gospel, in the state of Missouri during the late Civil War, and under the "Test Oath" of the new Constitution.
Leftwich, W. M. (William M.)
Methodist Episcopal Church -- Missouri; Methodist Episcopal Church, South -- Missouri; Missouri -- Church history; Missouri -- History -- Civil War, 1861-1865
“Dr. H. W. Pitman, Rev. D. W. Nowlin, Rev. J. D. Gregory and Rev. Wm. A.
Taylor were banished in company with me. We had no trial, either civil
or military, nor would they condescend to tell us what were the charges
against us, or whether, indeed, there were any. Nor to this
day—September 7th, 1869—have we found out why it was done, except
through private and unofficial sources. The information thus received as
to the cause of my banishment was as I expected—_I was banished because
I was a Southern Methodist preacher!_ One of the officers was asked by
one of my friends: ‘What are the charges against Spencer?’ He answered,
‘_I never heard that there are any; but he is a man of influence, and,
if disposed, can do a great deal of harm!_’ Another officer was asked by
another friend, and he replied, ‘The fact that he is a _Southern
Methodist preacher is all I want to know_!’ There never was a more clear
case of ecclesiastical persecution than was my banishment. Certain men
sought to produce secession, treason and rebellion in the M. E. Church,
South, by way of showing how they professed to hate these things in the
nation; I opposed them, and they became my enemies and had me banished.
If any one doubts this let him attend to the following documents:
“‘ASHBY’S MILLS, IND., April 22, 1863.
“‘_Mr. A. C. Stewart, Provost-Marshal, Danville, Mo._:
“‘SIR—There are reasons which induce me to believe that my case is
wholly at the disposal of the officers and Union men of Danville and
vicinity. If this be so, I wish to solicit your attention to a few
considerations in regard to my case. And, first, I was banished from my
home and family _without a trial or a knowledge of the charges against
me_, or who preferred them. Now, sir, is this right? Is there any law,
civil or military, that will punish an _innocent_ man? How could the
officer who banished me know that I was guilty of any crime without
giving me a trial and hearing evidence in the case? Have I ever had such
a trial? When? Where? Who were the judge, jury, witnesses _pro_ and
_con_? Where was the prisoner during the trial? And where was my legal
counsel to see that justice was done me? With what was I charged, and
who were my accusers? Three months have passed since my banishment, and
I am still left in ignorance of why it was done. Was it done merely to
gratify official ambition? or rather, was it not done to gratify the
malice of _secret enemies_? Can the interests of the Government be
secured or protected or its dignity increased by such treatment of one
of its citizens? Do you say that I am a great rebel, and therefore such
treatment is good enough for me? How do you know that I am a rebel at
all, much less a great one? Did you learn it from mere _rumor_, or from
a trustworthy witness, sworn to tell the truth before a proper tribunal
and in the presence of the accused? In the absence of such evidence how
Public-domain text, read in full here on John Shaqi.
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