The right of jurisdiction belongs only to those societies which have united for the purpose of maintaining the natural rights of each individual. The ablest writers have maintained that society has not the right of life and death, and whoever arrogates that power commits a "divine _lèse majesté_." "The object, the interest, and the function of all government are, then, to maintain the harmony of society established upon the moral relations of justice, and upon the physical order that no human power can change, and to protect all those who compose that society." Louis XI., that Tiberius of France, caused to be put to death more than four thousand persons, and nearly all without process of law. We see passionate men defending palpable errors with fanaticism and metaphysical temerity, as though they were divine dogmas. Thus Slavery would legalize frightful tyranny, and declare permanent proscriptions, with the same ease that it consigned thousands to starvation. "If liberty," says the author of the "Essai sur le Despotisme," "is the first of resorts for man, Slavery must alter all the sentiments, blunt all the sensations, and denaturalize them; stifle all talent, blend all shades, corrupt all the orders of state, and scatter discord, the germ of anarchy and revolutions. Man is only wicked when a superstitious institution or a tyrannical government gives the example of ferocity, and supplies him with fear for motive and cupidity for passion. But it is necessary to distinguish with men the character acquired from natural inclination: we are, of all beings, the most susceptible of modifications, and above all, of extreme passions. An enslaved people are always vile: they can be wicked and cruel, because they are irritable, gloomy, and ignorant; and when, although instruction will not be the only rampart of liberty against tyranny, it will always be the first safeguard of man against man; but the slave is a mutilated man." Every writer will admit this whose pen is not enslaved by fear, or rendered venal by interest. VI. The right of making prisoners of war, and depriving them of their liberty, and of the power and opportunity of farther resistance, is undoubted, for it is founded on the principles of security and self-defence. But when the soldier has laid down his arms, and submitted to the will of the conqueror, the right of taking his life ceases, unless he should forfeit the right himself by some new crime; and the savage errors of antiquity, in putting prisoners to death, have long been renounced by civilized nations. Among the European states prisoners of war are seldom ill-treated; and when the number of prisoners is so great as not to be fed, or kept with safety, it has been the custom to parole them, either for a certain length of time, or for the war. All authorities agree that they cannot be made slaves, although under certain circumstances they may be set at labor on the public fortifications and works.