Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
As we left Yankton in the stage for Santee, where we were to stop a
few days and wait for an up-river boat, an incident occurred which
must have been novel to the girl from Bangor. The day was just
breaking when the stage had made out its complement of passengers,
except one. There were six men on the two seats before us, and Nina
and I were behind. At a little tavern in the suburbs of the town, the
ninth passenger was taken in. As he came out we could see that he was
the worse for drinking. I at once shoved over to the middle of the
seat, and let him in by my side. He turned out to be a burly French
half-breed, or a Frenchman who had a Dakota family. We had gone but a
little distance, when he said he was going to smoke. I objected to his
smoking inside the stage. He begged the lady's pardon a thousand
times, but said he must smoke. By this time he had hunted in his
pockets, but did not find his pipe. "O mon pipe!" The stage-driver
must turn around and go back--it cost $75. He worked himself and the
rest of us into quite an excitement. By and by he said to me: "Do you
know who I am?" I said I did not. He said, "I am Red Cloud, and I have
killed a great many white men." "Ah," said I, "you are Red Cloud? I do
not believe you can talk Dakota"--and immediately I commenced talking
Dakota. He turned around and stared at me. "Who are you?" he said.
From that moment he was my friend, and ever so good.
It was now the month of May, but there were deep snow banks still in
the ravines on the north side of the river. A terrible storm had swept
over the country from the north-east about the middle of April. A
hundred Indian ponies and forty or fifty head of cattle at the Santee
agency had perished. This made spring work go heavily.
I was interested in examining the building erected last summer for the
girls' boarding-school. It should have been completed before the
winter came on, according to the agreement. But now it is intended to
have it ready for occupancy the first of September. When finished, it
will accommodate twenty or twenty-four girls and also the lady
teachers.
On the Sabbath we spent there, I preached in the morning, and Pastor
Artemas Ehnamane preached in the afternoon. The _Word Carrier_ tells a
good story of this Santee pastor. In his younger days, Ehnamane was
one of the best Dakota hunters. Tall and straight as an arrow, he was
literally as swift as a deer. And he learned to use a gun with
wonderful precision. Only a few years before this time, I was
traveling with him, when, in the evening, he took his gun and went
around a lake, and brought into camp twelve large ducks. He had shot
three times.
Well, in the fall of 1872 his church gave him a vacation of six weeks,
and "he turned his footsteps to the wilds of the Running Water, where
his heart grew young, and his rifle cracked the death-knell of the
deer and antelope.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account