Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
Hidatsa, he tells us, is the name by which they call themselves. They
are better known to us by the names Minnetaree and Gros Ventre. This
last is a name given them by the Canadian French, and without any
special reason. It is a fact that Indians can eat large quantities of
food, but it is very rarely indeed that you will find one whose
appearance would justify the epithet _gros ventre_. The other term,
Minnetaree, is the name given them by the Mandans, and means, _to
cross the water_. The story is that when the Hidatsa people came to
the Missouri River from the north-east, the Mandan village was on the
west side of the river. They called over, and the Mandans answered
back in their own language: "Who are you?" The Hidatsa, not
understanding it, supposed they had asked, "What do you want?" and so
replied; "_Minnetaree, to cross over the water_." Whence came the
Hidatsa? Their legend says they originally lived _under_ a great body
of water which lies far to the north-east of where they now live. From
this under-water residence some persons found their way out, and,
discovering a country much better than the one in which they lived,
returned and gave to their people such glowing accounts of their
discoveries that the whole nation determined to come out. But, owing
to the breaking of a tree on which they were climbing out of the lake,
a great part of the tribe had to remain behind in the water, and they
are there yet.
This is very much like the myth of another tribe, who lived under the
ground by a lake. A large grape-vine sent its tap-root through the
crust of the earth, and by that they commenced to climb out. But a
very fat woman taking hold of the vine, it broke, and the remainder
were doomed to stay where they were. Do such legends contain any
reference to the great Deluge?
After the Hidatsa came up, they commenced a series of wanderings over
the prairies. During their migrations they were often ready to die of
hunger, but were always rescued by the interference of their deity. It
was not manna rained down around their camp, but the stones of the
prairie were miraculously changed into buffalo, which they killed and
ate. After some time they sent couriers to the south, who came back
with the news that they had found a great river and a fertile valley,
wherein dwelt a people who lived in houses and tilled the ground. They
brought back corn and other products of the country. To this beautiful
and good land the tribe now directed their march, and, guided by
their messengers they reached the Mandan villages on the Missouri
River. With them they camped and learned their peaceful arts.
Dr. Matthews says they have a tradition that during these years of
wandering the Genius of the Sun took up one of the Hidatsa maidens,
and their offspring came back, and, under the name of Grand-Child, was
the great prophet and teacher of his mother's people. Can that have
any reference to the "Son of Man"?
Public-domain text, read in full here on John Shaqi.
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