Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
A. L. Riggs had put up in large characters the motto of the
meeting--1834-1874. Thus we were reminded that forty years had passed
since the brothers Pond had made their _log cabin_ on the banks of
Lake Calhoun. These gray-headed men were expected to have been present
on this occasion, but were not. T. L. Riggs and wife could not come
down. Otherwise the attendance of whites and Indians was good. The
presence of Rev. Joseph Ward of Yankton, and of Mrs. Wood, the mother
of Mrs. Ward, and also of Rev. De Witt Clark of Massachusetts, greatly
added to the interest. The question discussed by the native brethren
with the most eagerness was, "Shall the eldership receive any money
compensation?" This had come up to be a question solely because such
native church helpers were receiving compensation among the
Episcopalians. But our folks decided against it by an overwhelming
vote.
So full an account has been given of the like meeting held a year
previous, that this, which was in most respects equally interesting,
may be passed over. Of the school here during the winter past, the
_Word Carrier_ had contained this notice: "The Normal School of the
Dakota Mission at Santee agency has had a prosperous winter session,
notwithstanding the dark days last fall, when its doors were closed,
and many of its former pupils removed beyond the reach of earthly
training by the small-pox." The whole number of scholars for the
winter three months was _eighty-five_.
After this meeting closed, I spent six weeks with the churches in my
own part of the field on the Sisseton reservation. I found the people
at Ascension church, J. B. Renville pastor, in the midst of church
building. Their log church had become too small, and they had for a
year been preparing to build a larger and better house of worship. Mr.
Adams took a great interest in this enterprise, and helped them much
by obtaining contributions and otherwise. The Dakota men and women
also took hold of it as their own work, and the house went up, and was
so far finished before the winter that its dedication took place about
the middle of December. The cost of the house was then given at $1500.
Two or three hundred more were afterward used in its internal
completion. This was a great step forward. _Dakota Christians build_,
with but little help, _their own house of worship_!
About the middle of August I left Sisseton to complete my work of
visiting Indian agencies, which I had undertaken to do for the
American Missionary Association. At St. Paul I was joined by Rev.
Edward Payson Wheeler, who was just from Andover Seminary. He was the
son of the missionary Wheeler who had spent his life with the Ojibwas,
at Bad River. He had learned the language in his boyhood, and I was
only too happy to have as my companion of the journey one who was at
home among the Ojibwas.
Public-domain text, read in full here on John Shaqi.
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