Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
"Indeed, to them, and to their veteran co-laborers, Rev. T. S.
Williamson and Rev. S. R. Riggs, the credit is to be ascribed of
having produced this rude and rich Dakota tongue to the learned
world in a written and systematic shape, the lexicon prepared by
their joint labors forming one of the publications of the
Smithsonian Institute at Washington City, which has justly
elicited the commendation of experts in philological lore, as a
most valuable contribution to that branch of literature."
While Mr. Pond was naturally ambitious, he was also peculiarly
sensitive and retiring. When the writer was left with him at
Lac-qui-parle, Dr. Williamson having gone to Ohio for the winter,
although so much better master of the Dakota than I was at that time,
he was unwilling to take more than a secondary part in the Sabbath
services. "Dr. Williamson and you are ministers," he would say. And
even years afterward, when he and his family had removed to the
neighborhood of Fort Snelling, and he and his brother had built at Oak
Grove, with the people of their first love, Gideon H. could hardly be
persuaded that it was his duty to become a preacher of the Gospel. I
remember more than one long conversation I had with him on the
subject. He seemed to shrink from it as a little child, although he
was then thirty-seven years old.
In the spring of 1847, he and Mr. Robert Hopkins were licensed by the
Dakota presbytery, and ordained in the autumn of 1848. We were not
disappointed in our men. Mr. Hopkins gave evidence of large adaptation
to the missionary work; but in less than three years he heard the call
of the Master, and went up through a flood of waters. Mr. Pond,
notwithstanding his hesitation in accepting the office, became a most
acceptable and efficient and successful preacher and pastor.
After the treaties of 1851, these Lower Sioux were removed to the
Upper Minnesota. White people came in immediately and took possession
of their lands. Mr. Pond elected to remain and labor among the white
people. He very soon organized a church, which in a short time became
a working, benevolent church--for some years the banner Presbyterian
church of Minnesota in the way of benevolence. When, in 1873, Mr. Pond
resigned his pastorate, he wrote in his diary, "I have preached to
the people of Bloomington twenty years." He received home mission aid
only a few years.
We are very glad to have placed at our disposal so much of the private
journal of the late Rev. G. H. Pond as relates to the wonderful work
of God among the Dakotas in prison at Mankato, Minn., in the winter of
1862-63. The facts, in the main, have been published before; but the
story, as told so simply and graphically by Mr. Pond, may well bear
repeating. Mr. Pond arrived at Mankato Saturday, January 31, 1863, and
remained until the afternoon of Tuesday, February 3:--
Public-domain text, read in full here on John Shaqi.
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