Mary and I: Forty Years with the SiouxRiggs, Stephen Return
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Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
"As soon as preparations could be completed, and we had
provided ourselves with a basin of water, they came forward,
one by one, as their names were called, and were baptized into
the name of the Father, the Son, and the Holy Ghost, while each
subject stood with his right hand raised and head bowed, and
many of them with the eyes closed, with an appearance of
profound reverence. As each one passed from the place where he
stood to be baptized, one or the other of us stopped him and
addressed to him, in a low voice, a few words, such as our
knowledge of his previous character and the solemnities of the
occasion suggested. The effect of this, in most cases, seemed
to very much deepen the solemnity of the ceremony. I varied my
words, in this part of the exercises, to suit the case of the
person; and when gray-haired medicine-men stood literally
trembling before me, as I laid one hand on their heads, the
effect on my mind was such that at times my tongue faltered.
The words which I used in this part of the service were the
following, or something nearly like them in substance: 'My
brother, this is the mark of God which is placed upon you. You
will carry it while you live. It introduces you into the great
family of God, who looked down from heaven, not upon your head,
but into your heart. This ends your superstition, and from this
time you are to call God your Father. Remember to honor him. Be
resolved to do his will.' It made me glad to hear them respond,
'Yes, I will.'
"When we were through, and all were again seated, we sung a
hymn appropriate to the occasion, in which many of them joined,
and then prayed. I then said to them, 'Hitherto I have
addressed you as friends; now I call you brothers. For years we
have contended together on this subject of religion; now our
contentions cease. We have one Father--we are one family. I
must now leave you, and probably shall see you no more in this
world. While you remain in this prison, you have time to attend
to religion. You can do nothing else. Your adherence to the
Medicine Sack and the Wotawe has brought you to ruin. Our Lord
Jesus Christ can save you. Seek him with all your heart. He
looks not on your heads nor on your lips, but into your
bosoms. Brothers, I will make use of a term of brotherly
salutation, to which you have been accustomed in your medicine
dance, and say to you, Brothers, I spread my hands over you and
bless you.' The hearty answer of three hundred voices made me
feel glad.
Public-domain text, read in full here on John Shaqi.
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