Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
"Walking-nest then said: 'You are Cloudman's son, I suppose,
and so you are my cousin. Cousin, when we first came to this
country there was a white minister who talked to us and said:
"Your hands are full of blood; therefore, when your hands
become white, we will teach you." So he said, and when you
brought a book from the south, while they were looking at it,
blood dropped from above upon it; and behold, as the white
minister said, I conclude we are not yet good. Therefore, my
cousin, I am not pleased with your coming,' he said.
"But there were only two men who talked in this way. We left
them and visited every house in the camp. Many may have felt as
those men did, but did not say it openly. The men said they
were glad, and welcomed us into their tents.
"The next day I came into a sick man's tent whose name was
Hepan, lying near to death. I talked with him, and prayed to
God for him. Then he told me how he longed to hear from his
friends down south, and mentioned over half a dozen names of
his relatives. A woman also, who was present, said: 'I want to
know if my friends are yet living.'
"Then we continued our visiting from house to house. Sometimes
we found only children in the tent; sometimes there were men
and women, and I prayed with them and told them a word of
Jesus. So we came to the teepees in the valley. Then I met Iron
Buffalo. There we spent the Sabbath, and held meeting, having
twenty-three persons present. A chief man, whose name is
War-club-maker, called them together.
"Our meetings there being finished, we departed and came to the
Wahpaton village. They were making four sacred feasts. We did
not go into them. But, visiting other houses, we passed on
about five miles, when night came upon us. Still we went on to
the end of the settlement, where we held a meeting. The teepee
was small, but there I found a sick man who listened to the
Word. This was Chaskay, the son of Taoyatedoota. He said he was
going to die, and from what source he should hear any word of
prayer, or any comforting word of God, was not manifest. But
now he had heard these things, and was very glad, he said. This
way was the best upon earth, and he believed in it now. So,
while we remained there, he wanted us to pray with and for him,
he said.
Public-domain text, read in full here on John Shaqi.
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