Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
The leaving of Dr. Williamson entailed upon me the responsibility of
taking care of the Sabbath service. Mr. G. H. Pond was not then a
minister of the Gospel, but his superior knowledge of the Dakota
fitted him the best to communicate religious instruction. But it was
well for me to have the responsibility, as it helped me in the use of
the native tongue. I was often conscious of making mistakes, and
doubtless made many that I knew not of. Mr. Pond and Mr. Renville were
ever ready to help me out, and, moreover, we had with us that winter
Rev. Daniel Gavan, one of the Swiss missionaries, who had settled on
the Mississippi River, at Red Wing and Wabashaw's villages. Mr. G.
came up to avail himself of the better advantages in learning the
language, and so for the winter he was a valuable helper.
It pleased God to make this winter one of fruitfulness. Mr. Renville
was active in persuading those under his influence to attend the
religious meetings, the school-room was crowded on Sabbaths, and the
Word, imperfectly as it was spoken, was used by the Spirit upon those
dark minds. There was evidently a quickening of the church. They were
interested in prayer. What is prayer?--and how shall we pray? became
questions of interest with them. One woman who had received at her
baptism the name of Catherine, and who still lives a believing life at
the end of forty years, was then troubled to know how prayer could
reach God. I told her in this we were all little children. God
recognized our condition in this respect, and had told us that, as
earthly fathers and mothers were willing, and desirous of giving good
gifts to their children, he was more willing to give the Holy Spirit
to them that ask him. Besides, he made the ear, and shall he not hear?
He made, in a large sense, all language, and shall he not be able to
understand Dakota words? The very word for "pray" in the Dakota
language was "to cry to"--_chakiya_. Prayer was now, as through all
ages it had been, the child's cry in the ear of the Great Father. So
there appeared to be a working upward of many hearts. Early in
February Mr. Pond, Mr. Renville, and Mr. Huggins, Mr. Gavan and
myself, after due examination and instruction, agreed to receive ten
Dakotas into the church--all women. I baptized them and their
children--twenty-eight in all--on one Sabbath morning. It was to us a
day of cheer. To these Dakota Gentiles also God had indeed opened the
door of faith. Blessed be his name for ever and ever.
"Dec. 6, 1838.
Public-domain text, read in full here on John Shaqi.
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