Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
There was at this time an elderly man who sought admission to the
church at Lac-qui-parle, _Left Hand_ by name. This man was Mr.
Renville's brother-in-law. We could not say he was not a true
believer--he seemed to be one. But he had two wives, and they both had
been received into church fellowship. They had been admitted on the
ground, partly, that it could not be decided which, if either, was the
lawful wife, and partly on the ground that Dakota women heretofore
could not be held responsible for polygamy. And now Left Hand claimed
for himself that he had lived with these women for a quarter of a
century, and had a family by each; that he had entered into this
relation in the days of ignorance, and that the Bible recognized the
rightfulness of such relations under certain circumstances, since
David and Jacob had more than one wife. Mr. Renville, who was a ruling
elder in the church, took this position, and the members of the
mission were not a unit against it. So the question was referred to
the Ripley Presbytery. The result was that our native church was saved
from sanctioning polygamy. We had the two wives of Left Hand, and two
women also in another case. But the husband's dying has long since
left them widows, and some of them also have gone to the eternal
world. The loose condition of the marriage relation is still that, in
the social state of the Dakotas, which gives us the most trouble.
* * * * *
The fifth winter in our "little chamber" was one full of work. In the
early part of it, Mary was still in the school. In the latter part our
third child was born. She was named "Martha Taylor," for the
grandmother in Massachusetts. During the years previous, I had
undertaken to translate a good portion of the New Testament, the Acts,
and Paul's Epistles, and the Revelation. This winter the corrected
copy had to be made. Of necessity I learned to do my best work
surrounded by children. My study and workshop was our sitting-room,
and dining-room, and kitchen, and nursery, and ladies' parlor. It was
often half filled with Indians. Besides my own translations, I copied
for the press the Gospel of John and some of the Psalms. A part of the
latter were my own translation, and a part were secured, as the Gospel
was, through Mr. Renville. There was also a hymn-book to edit, and
some school-books to be prepared. So the winter was filled with work
and service. The remembrance of it is only pleasant. Of course, the
ordinary family trials were experienced. A bucket of water was spilled
and was leaking down on Mrs. Williamson's bed below, or one of the
children fell down the stairs, or our little Bella crawled out of the
window and sat on the little shelf where the milk was set to cool in
the morning, giving us a good scare, etc.
MARY TO HER BROTHER ALFRED.
"LAC-QUI-PARLE, April 28, 1841.
Public-domain text, read in full here on John Shaqi.
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