Mary and I: Forty Years with the SiouxRiggs, Stephen Return
History
Mary and I: Forty Years with the Sioux
Riggs, Stephen Return
Dakota Indians -- Missions; Riggs, Stephen Return, 1812-1883
During the summer of 1852, Dr. Williamson had erected his
dwelling-house at this new place, but it was still in quite an
unfinished state when he removed his family up, in the beginning of
the cold weather. That fall the snows came early, and found the family
without any sufficient supplies for the winter. In December, the
storms were incessant, and the snow became very deep, at which time
the doctor's men were toiling against odds, endeavoring to bring up
provisions to the family on the Yellow Medicine. But they could not
succeed. When they were yet more than forty miles away, their teams
gave out and were buried in the snow. The men, both frozen badly, Mr.
Andrew Hunter much maimed, barely succeeded in reaching the mission.
How the family were to winter through was not apparent, but the Lord
provided. Unexpectedly, the Indians found fish in the river, and Mr.
Adams, with a young man, worked his way down from Lac-qui-parle, and
carried them what provisions they could on a hand-sled. Thus they
weathered the terrible winter. Thus they commenced mission work at
this new place, where they continued for ten years, until the
outbreak.
At Lac-qui-parle we were doing effective Christian work. Our own
family were all together. The hard winter entailed a good deal of hard
work. The snow would sift through our roofs and pack into the upper
part of our houses, until, as we sometimes said, there was more inside
than outside. Every day, also, our hay-stacks were covered up with
snow, so as to make the labor of feeding the cattle very great. But
still these were years of enjoyment and profit. A company of Dakota
young men were growing up and preparing for work in the future.
The next year Mr. Adams received an invitation to take charge of the
church of white people at Traverse des Sioux, which was the
continuation of the mission church organized there. This invitation he
accepted, and closed his connection with the special work for the
Dakotas. It will occur to every reader of these memoirs to note how
many men the foreign mission work among the Dakotas gave to the home
mission work among the white people of Minnesota. The shepherds were
here in advance of their flocks. The work is one--the world for
Christ.
The Dakota mission was now reduced to its lowest terms; only Dr.
Williamson's family and my own remained. If the Lord had not given us
the victory when we were many, would he do it when we were few? We
were sure he could do it. While it is true that the Lord is often on
the side of the strong battalions, it is not always so. And spiritual
forces are not measured by the same rules that measure material
forces. So we toiled on with good hope, and when, a year later, we
were called to leave Lac-qui-parle, and commence our station
elsewhere, Secretary Treat proposed that we call it _New Hope_.
* * * * *
Public-domain text, read in full here on John Shaqi.
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