The leader of the Chapel League was Laurie Prideaux, whose father kept the big grocer's shop in High Street; a tall, pretty, picture-book boy with golden curls, a Wesleyan Methodist, and I think the nicest of all the Lawn children, with whom his influence was second to Joe Jones' only, and for good instead of evil. The power of one was because he was liked, of the other because he was feared: those two forms of power that hold sway everywhere--Aunt Jael and Grandmother, Old Testament God and New Testament Christ; fear and love. If there was any weeping, Laurie was there to comfort it; any injustice, Laurie would champion it. Against Joe Jones he was my rod and my staff. His second-in-command was Marcus, Marcus who hovered on the marge between Bible Christianhood, which qualified him for admission to the Lawn, and Plymouth Brethrenism, which qualified him for admission to Heaven only. He was a nice boy, Marcus, for all the uncertainty of his theological position, and I remember him as one of the few bright faces of my early life. The strength of Lawn Dissent lay in the unnumbered Boldero family, a seething brood of Congregationalists, who lived over the way in the corner house opposite Number Eight. Only five of them were of appropriate age to possess present membership of the Lawn--Sam, Dora, Daisy, Bill and Zoë--but on either side of the five stretched fading vistas of babes and grown-ups. Dora was clever, Daisy good-natured, fat, dull and bow-legged, Zoë fat only, Sam and Bill rough, stupid and friendly. Finally there were Cyril and Eva Tompkins--twins; Baptists: a spiteful couple who vied with the Kings in mocking me. To sum up. On the whole, despite Joe Jones, the boys were kinder than the girls; a first impression which life, in the lump, has borne out; and on the whole, despite the Tompkinses, the Chapel League was the nicer of the two; the brainier also, despite the Boldero boys, and Johnny Blackmore, who was the shining intellect of the Establishment. Though I have no longer the faintest hostility to the Anglican Communion, I find inside me a dim ineradicable notion of some moral superiority, some higher worth, however slight, which I concede to the Nonconformists; and I trace it back to my first experience of the two. If I bow my head in reverent humility before the Dissenters of England, I know that the real reason is because Laurie and Marcus and the happy Bolderos were such, while Joe and Lena and the Kings and the Princes--Beware of Kings! Put not your trust in Princes!--were not.