Christian fiction; Scotland -- Fiction; Young women -- Fiction
She might have been less willing to abandon them, had she had any
friends like-minded with herself, but, while they were all kindly
disposed to her, none of the religious associates of her father, who
knew, or might have known her well, approved of her. They spoke of her
generally with a shake of the head, and an unquestioned feeling that
God was not pleased with her. There are few of the so-called religious
who seem able to trust either God or their neighbor in matters that
concern those two and no other. Nor had she had opportunity of making
acquaintance with any who believed and lived like her father, in other
of the Christian communities of the town. But she had her Bible, and,
when that troubled her, as it did not a little sometimes, she had the
Eternal Wisdom to cry to for such wisdom as she could receive; and one
of the things she learned was, that nowhere in the Bible was she called
on to believe in the Bible, but in the living God, in whom is no
darkness, and who alone can give light to understand his own intent.
All her troubles she carried to him.
It was not always the solitude of her room that Mary sought to get out
of the wind of the world. Her love of nature had been growing stronger,
notably, from her father's death. If the world is God's, every true man
ought to feel at home in it. Something is wrong if the calm of the
summer night does not sink into the heart, for the peace of God is
there embodied. Sometime is wrong in the man to whom the sunrise is not
a divine glory for therein are embodied the truth, the simplicity, the
might of the Maker. When all is true in us, we shall feel the visible
presence of the Watchful and Loving; for the thing that he works is its
sign and symbol, its clothing fact. In the gentle conference of earth
and sky, in the witnessing colors of the west, in the wind that so
gently visited her cheek, in the great burst of a new morning, Mary saw
the sordid affairs of Mammon, to whose worship the shop seemed to
become more and more of a temple, sink to the bottom of things, as the
mud, which, during the day, the feet of the drinking cattle have
stirred, sinks in the silent night to the bottom of the clear pool; and
she saw that the sordid is all in the soul, and not in the shop. The
service of Christ is help. The service of Mammon is greed.
Public-domain text, read in full here on John Shaqi.
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