stay was hunger, and there is no better ally for any man: that
satisfied and the game is up; for hunger is life, ambition, good-will
and understanding, while fullness is all those negatives which
culminate in greediness, stupidity and decay; so his bruises troubled
him no further than as they affected the eyes of a lady wherein he
prayed to be comely.
Bruises, unless they are desperate indeed, will heal at the last for
no other reason than that they must. The inexorable compulsion of all
things is towards health or destruction, life or death, and we hasten
our joys or our woes to the logical extreme. It is urgent, therefore,
that we be joyous if we wish to live. Our heads may be as solid as is
possible, but our hearts and our heels shall be light or we are
ruined. As to the golden mean--let us have nothing to do with that
thing at all; it may only be gilded, it is very likely made of tin of
a dull color and a lamentable sound, unworthy even of being stolen;
and unless our treasures may be stolen they are of no use to us. It is
contrary to the laws of life to possess that which other people do not
want; therefore, your beer shall foam, your wife shall be pretty, and
your little truth shall have a plum in it--for this is so; that your
beer can only taste of your company, you can only know your wife when
some one else does, and your little truth shall be savored or perish.
Do you demand a big truth? Then, Oh Ambitious! you must turn aside
from all your companions and sit very quietly, and if you sit long
enough and quiet enough it may come to you; but this thing alone of
all things you cannot steal, nor can it be given to you by the County
Council. It cannot be communicated, and yet you may get it. It is
unspeakable but not unthinkable, and it is born as certainly and
unaccountably as you were yourself, and is of just as little immediate
consequence. Long, long ago in the dim beginnings of the world there
was a careless and gay young man who said--"Let truth go to hell"--and
it went there. It was his misfortune that he had to follow it; it is
ours that we are his descendants. An evil will either kill you or be
killed by you, and (the reflection is comforting) the odds are with us
in every fight waged against humanity by the dark or elemental beings.
But humanity is timid and lazy, a believer in golden means and
subterfuges and compromises, loath to address itself to any combat
until its frontiers are virtually overrun and its cities and granaries
and places of refuge are in jeopardy from those gloomy marauders. In
that wide struggle which we call Progress, evil is always the
aggressor and the vanquished, and it is right that this should be so,
for without its onslaughts and depredations humanity might fall to a
fat slumber upon its corn sacks and die snoring: or, alternatively,
lacking these valorous alarms and excursions it might become
self-satisfied and formularized, and be crushed to death by the mere
dull density of virtue.
Public-domain text, read in full here on John Shaqi.
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