When I came again to myself I lay on a bed in a fine room, and perceived a taste in my mouth like wine. But as I saw none near me save the Sheriff, who held a pitcher in his hand, I shuddered and closed mine eyes, considering what I should say or do. This he presently observed, and said, "Do not shudder thus; I mean well by you, and only wish to put a question to you, which you must answer me on your conscience as a priest. Say, reverend Abraham, which is the greater sin, to commit whoredom, or to take the lives of two persons?" and when I answered him, "To take the lives of two persons," he went on, "Well, then, is not that what your stubborn child is about to do? Rather than give herself up to me, who have ever desired to save her, and who can even yet save her, albeit her pile is now being raised, she will take away her own life and that of her wretched father, for I scarcely think that you, poor man, will outlive this sorrow. Wherefore do you, for God his sake, persuade her to think better of it while I am yet able to save her. For know that about ten miles from hence I have a small house in the midst of the forest, where no human being ever goes; thither will I send her this very night, and you may dwell there with her all the days of your life, if so it please you. You shall live as well as you can possibly desire, and to-morrow morning I will spread a report betimes that the witch and her father have run away together during the night, and that nobody knows whither they are gone." Thus spake the serpent to me, as whilom to our mother Eve; and, wretched sinner that I am, the tree of death which he showed me seemed to me also to be a tree of life, so pleasant was it to the eye. Nevertheless I answered, "My child will never save her miserable life by doing aught to peril the salvation of her soul." But now, too, the serpent was more cunning than all the beasts of the field (especially such an old fool as I), and spake thus: "Why, who would have her peril the salvation of her soul? Reverend Abraham, must I teach you Scripture? Did not our Lord Christ pardon Mary Magdalene, who lived in open whoredom? and did he not speak forgiveness to the poor adulteress who had committed a still greater _crimen?_ nay, more, doth not St. Paul expressly say that the harlot Rahab was saved, Hebrews xi.? _item_, St. James ii. says the same. But where have ye read that any one was saved who had wantonly taken her own life and that of her father? Wherefore, for the love of God, persuade your child not to give herself up, body and soul, to the devil, by her stubbornness, but to suffer herself to be saved while it is yet time. You can abide with her, and pray away all the sins she may commit, and likewise aid me with your prayers, who freely own that I am a miserable sinner, and have done you much evil, though not so much evil by far, reverend Abraham, as David did to Uriah, and he was saved, notwithstanding he put the man to a shameful death, and