Mary Schweidler, the amber witch: The most interesting trial for witchcraft ever known, printed from an imperfect manuscript by her father, Abraham Schweidler, the pastor of Coserow in the island of Usedom / edited by W. Meinhold ; translated from the German by Lady Duff Gordon.Meinhold, Wilhelm
General
Mary Schweidler, the amber witch: The most interesting trial for witchcraft ever known, printed from an imperfect manuscript by her father, Abraham Schweidler, the pastor of Coserow in the island of Usedom / edited by W. Meinhold ; translated from the German by Lady Duff Gordon.
Meinhold, Wilhelm
Witchcraft -- Pomerania (Poland and Germany)
That I had formerly told him that I still had my patent of nobility, the
which he begged me to lend him for a time. Hereupon I answered that I must
first seek for it, and that he had best dismount the while. But he would
not, and again excused himself, saying he had no time. He therefore stayed
without the door, until I brought him the patent, whereupon he thanked me
and said, "Do not wonder hereat, you will soon see what my purpose is."
Whereupon he struck his spurs into his horse's sides and did not come back
again.
_The Twenty-ninth Chapter_
OF OUR NEXT GREAT SORROW, AND FINAL JOY
And now might we have been at rest, and have thanked God on our knees by
day and night. For, besides mercifully saving us out of such great
tribulation, he turned the hearts of my beloved flock, so that they knew
not how to do enough for us. Every day they brought us fish, meat, eggs,
sausages, and whatsoe'er besides they could give me, and which I have
since forgotten. Moreover they, every one of them, came to church the next
Sunday, great and small (except goodwife Kliene of Zempin, who had just
got a boy, and still kept her bed), and I preached a thanks-giving sermon
on Job v. 17, 18, and 19 verses, "Behold, happy is the man whom God
correcteth; therefore despise not thou the chastening of the Almighty: for
he maketh sore, and bindeth up; and his hands make whole. He shall deliver
thee in six troubles, yea, in seven there shall no evil touch thee." And
during my sermon I was ofttimes forced to stop by reason of all the
weeping, and to let them blow their noses. And I might truly have compared
myself to Job, after that the Lord had mercifully released him from his
troubles, had it not been for my child, who prepared much fresh grief for
me.
She had wept when the young lord would not dismount, and now that he came
not again, she grew more uneasy from day to day. She sat and read first
the Bible, then the hymn-book, _item_, the history of Dido in _Virgilius_,
or she climbed up the mountain to fetch flowers (likewise sought after the
vein of amber there, but found it not, which shows the cunning and malice
of Satan). I saw this for a while with many sighs, but spake not a word
(for, dear reader, what could I say?) until it grew worse and worse; and
as she now recited her _carmina_ more than ever both at home and abroad, I
feared lest the people should again repute her a witch, and one day I
followed her up the mountain. Well-a-day, she sat on the pile, which still
stood there, but with her face turned towards the sea, reciting the
_versus_ where Dido mounts the funeral pile in order to stab herself for
love of AEneas:--
At trepida et coeptis immanibus effera Dido
Sanguineam volvens aciem, maculisque trementes
Interfusa genas, et pallida morte futurâ
Interiora domus irrumpit limina et altos
Conscendit furibunda rogos....
Public-domain text, read in full here on John Shaqi.
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