The story of one of these knitting palavers must suffice. Shortly after
she returned she wished to settle an important dispute that had been
going on for a time between two sections of the Okoyong people. Three
years before, a gathering such as she summoned would have been
impossible--they would have laid down "medicine" and fought. She
trembled to go, and longed for some of the Calabar missionaries to come
up and accompany her. But God gave her peace. After a sleepless night
she started with her knitting material, and reaching the clearing in
the forest passed alone through the guards of armed men. Every chief
was there, dressed in all the colours of the rainbow,--thanks chiefly
to Mission boxes,--each sitting under a huge umbrella of blue and red
and yellow silk, with from twenty to fifty of his men forming a cordon
about him, all with guns loaded and swords hanging from their sides.
The sky was sober and grey, and the magnificent foliage overhead made
the atmosphere cool and sweet. A chair was placed for her beside the
oldest chief, in the centre, with the one party on the right and the
other on the left. But first she moved from one group to the other,
drawing laughter as she went with her jokes and by-play, and trying to
lessen the tension that all experienced. Then she took her seat,
started her knitting, and the business began. A word from her was
sufficient to check any outburst of feeling, but she only spoke now and
then, in order to elicit information or to make clear a bit of
evidence.
Time was nothing to these men, and, accustomed to one square meal a
day, they did not mind a long sitting; but Mary knew what backache and
chill and hunger were and she was often tempted to tell them to keep to
the point, but it would have been of no avail.
Public-domain text, read in full here on John Shaqi.
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