Thus good came out of the trial, and the bonds that bound her to the
people were strengthened. What was still more remarkable than the
attitude of the chiefs was the fact that the husband took the twin-
mother and the surviving child home.
5. _The Poison Bean_
A slave woman of importance who occupied a position of trust died
suddenly. When her master was told he flew into a passion and
despatched a messenger to Mary with the rude intimation that "somebody
hereabouts knew how to kill people." She returned a curt reply, and he
sent an apology. The next development was the appearance of some chiefs
and a crowd of armed men in her yard. With them was a young man, not a
favourite of hers, to whom they attributed the woman's death. She
questioned him, and he asserted that he had not seen the woman for
months, and knew nothing of the supposed witchcraft; but he would take
the poison bean, and, he added vindictively, if he did not die he would
see that they paid for the outrage. She sent a message by the chiefs to
the owner of the woman to dissuade him from inflicting the extreme
test. There was the usual period of uproar, and on her part the usual
recourse to prayer, and then back came the chiefs with the astonishing
reply:
"I have heard. I understand that the Mother is determined in her way.
What can I do but submit."
Instead of death the sequel was a feast, a goat was killed, drink
procured, and dancing was indulged in all night. Next day the young man
went home to his aged mother.
6. _Runaway Slaves_
One day when she was baking, a man and his wife, slaves of a chief in
the neighbourhood, came to the door of the Mission House, and after
giving compliments squatted down with the air of people who had come to
stay.
"Well, what is the matter?" she asked. She knew the woman had a child,
which could not have been left at home.
A long tale was told. The woman had been in the field all morning
hoeing grass: as the sun rose she and her child grew hungry and she
went home to cook some food. As she was doing so her master, who was
not a favourite either with bond or free, unexpectedly appeared, and
angrily ordered her back to her work. She protested that she needed
food, but, brandishing a sword, he frightened her into flight. Her
husband, a palm-oil worker, heard the noise, and came on the scene,
stopped her, and told her to return and take the food. "What does it
matter?" he remarked, "we are his; he can kill us if he likes; we have
nothing to live for." The master, enraged, seized a gun and fired at
the man, but missed. Taking hold of the screaming child he declared he
would kill it and went off.
It was a simple case, but required delicate handling. She sent one of
her girls to the chief with the message that his slaves were in her
yard, and that as they were householders and elderly people and
parents, she hoped there would be no palaver, and that he would take
them back.
"I will come to-morrow," was the reply.
Public-domain text, read in full here on John Shaqi.
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